Study Desk

And after some days, Felix having arrived with his wife Drusilla, who was a Jewess, he sent for Paul. And he heard him concerning the faith in Christ.

to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, in order that they may receive remission of sins, and an inheritance among those being sanctified by faith in Me.

by whom we received grace and apostleship to obedience of faith among all the nations, for His name's sake,

First, I thank my God through Jesus Christ for you all, that your faith is spoken of in all the world.

and this is to be comforted together among you, through the faith in one another, both yours and mine.

for in it the righteousness of God is revealed from faith to faith; even as it has been written, "But the just shall live by faith." Hab. 2:4

For what if some did not believe? Will not their unbelief nullify the faith of God?

even the righteousness of God through faith of Jesus Christ toward all and upon all those believing; for there is no difference,

whom God set forth as a propitiation through faith in His blood, as a demonstration of His righteousness through the passing over of the sins that had taken place before, in the forbearance of God,

for a demonstration of His righteousness in the present time, for His being just and justifying the one that is of the faith of Jesus.

Then where is the boasting? It was excluded. Through what law? Of works? No, but through a Law of faith.

Then we conclude a man to be justified by faith without works of Law.

since it is one God who will justify circumcision by faith, and uncircumcision through faith.

Then is the Law annulled through faith? Let it not be! But we establish Law.

But to the one not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.

Is this blessedness then on the circumcision, or also on the uncircumcision? For we say the faith "was counted to Abraham for righteousness." Gen. 15:6

And he received a sign of circumcision as a seal of the righteousness of faith while in uncircumcision, for him to be a father of those believing through uncircumcision, for righteousness to be counted to them also,

and a father of circumcision to those not of circumcision only, but also to those walking in the steps of the faith of our father Abraham during uncircumcision.

For the promise was not through Law to Abraham, or to his seed, for him to be the heir of the world, but through a righteousness of faith.

For if those of Law are heirs, faith has been made of no effect, and the promise has been annulled.