Study Desk

so that his lord in great displeasure delivered him to the jayler till he should pay the whole debt.

so that they are not now two, but one. what therefore God hath joined together, let not man put asunder.

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

so when even was come, the master of the vineyard said to his steward, call the labourers, and give them their hire, beginning from the last to the first.

but it must not be so among you: on the contrary, whoever would rise among you, let him be your minister.

upon which the disciples said to one another, much surpriz'd, how came the fig-tree to wither away so suddenly?

so they made answer, we cannot tell. and Jesus said, neither shall I tell you, by what authority I do these things.

for John instructed you in the way of righteousness, and ye believed him not: but the publicans and the licentious believed him. and tho' you saw that, you did not yet repent, so as to believe him.

so seizing upon him, they turn'd him out of the vineyard, and slew him.

accordingly they went about the streets, and assembled all they met indifferently, both good and bad: so that the hall was furnished with guests.

on hearing this, they were filled with admiration, and so leaving him, they went their way.

the same happen'd to the second, and the third, and so on to the seventh.

but not a man was able to answer him a word, and from that time there was no body so hardy as to ask him any more questions.

just so ye put on an air of probity in the sight of men, but within are full of hypocrisy and iniquity.

so that you maybe charg'd with all the innocent blood shed upon earth, from the blood of Abel the just, unto the blood of Zacharias , the son of Barachias, whom ye slew between the temple and the altar.

for the desolation will be so dreadful, the like was never seen since the beginning of the world, no, nor ever shall be again.

as the days of Noe were, so shall also the advent of the son of man be.

having no thoughts of the flood till it came, and swept them all away; so shall also the advent of the son of man be.

who shall be found so employed, at his master's return.

So it was when a man was going to travel into a foreign country, he called his servants, and delivered to them his stock: