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But he shouke of the vermen into the fyre and felt no harme.

Howbeit they wayted when he shuld have swolne or fallen doune deed sodenly. But after they had loked a greate whyle and sawe no harme come to him they chaunged their myndes and sayde that he was a God.

And when he came to Rome ye vnder captayne delyvered ye presoners to ye chefe captayne of ye host: but Paul was suffered to dwell by him selfe with one soudier that kept him.

But when ye Iewes cryed cotrary I was constrayned to appeale vnto Cesar: not because I had ought to accuse my people of.

But we will heare of the what thou thynkest. For we have hearde of this secte that every wheare it is spoken agaynst.

I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls.

in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.

Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

but are iustified frely by his grace through the redemcion that is in Christ Iesu

Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.

If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.