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Leviticus 5:6
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He shall also bring his guilt offering to Yahweh for his sin which he has committed, a female from the flock, a lamb or a goat, as a sin offering. So the priest shall make atonement on his behalf for his sin.
Leviticus 5:7
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‘But if he cannot afford a lamb, then he shall bring to Yahweh his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.
Leviticus 5:8
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And he shall bring them to the priest, who shall bring near first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not separate it.
Leviticus 5:10
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The second he shall then prepare as a burnt offering according to the legal judgment. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.
Leviticus 5:11
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‘But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not place oil on it or put frankincense on it, for it is a sin offering.
Leviticus 5:13
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So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"
Leviticus 5:15
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"If a person acts unfaithfully and sins unintentionally against the holy things of Yahweh, then he shall bring his guilt offering to Yahweh: a ram without blemish from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.
Leviticus 5:16
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And he shall make restitution for that which he has sinned against the holy thing, and he shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.
Leviticus 5:18
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He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.
Leviticus 6:5
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or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.
Leviticus 6:6
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Then he shall bring to the priest his guilt offering to Yahweh, a ram without blemish from the flock, according to your valuation, for a guilt offering,
Leviticus 6:7
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and the priest shall make atonement for him before Yahweh, and he will be forgiven for any one of the things which he may have done to incur guilt."
Leviticus 6:9
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"Command Aaron and his sons, saying, ‘This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar shall be kept burning on it.
Leviticus 6:26
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The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.
Leviticus 7:7
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The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Leviticus 7:8
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Also the priest who brings near any man's burnt offering, that priest shall have for himself the skin of the burnt offering which he has brought near.
Leviticus 7:12
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If he brings it near for thanksgiving, then along with the sacrifice of thanksgiving he shall bring near unleavened cakes mixed with oil and unleavened wafers spread with oil and cakes of well stirred fine flour mixed with oil.
Leviticus 7:13
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With the sacrifice of his peace offerings for thanksgiving, he shall bring near his offering with cakes of leavened bread.
Leviticus 7:15
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‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.
Leviticus 7:19
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‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
 
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