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But Y entride in myn innocens; ayenbie thou me, and haue merci on me.

For my fadir and my modir han forsake me; but the Lord hath take me.

Bitake thou not me togidere with synneris; and leese thou not me with hem that worchen wickidnesse. Whyche speken pees with her neiybore; but yuels ben in her hertis.

But, Lord, Y hopide in thee; Y seide, Thou art my God; my tymes ben in thin hondis.

Many betyngis ben of the synnere; but merci schal cumpasse hym that hopith in the Lord.

But the counsel of the Lord dwellith with outen ende; the thouytis of his herte dwellen in generacioun and into generacioun.

Riche men weren nedi, and weren hungri; but men that seken the Lord schulen not faile of al good.

But the cheer of the Lord is on men doynge yuels; that he leese the mynde of hem fro erthe.

But my soule schal fulli haue ioye in the Lord; and schal delite on his helthe.

But whanne thei weren diseseful to me; Y was clothid in an heire. I mekide my soule in fastyng; and my preier schal be turned `with ynne my bosum.

as thou, God, hast multiplied thi merci. But the sones of men; schulen hope in the hilyng of thi wyngis.

For thei, that doen wickidli, schulen be distried; but thei that suffren the Lord, schulen enerite the lond.

But mylde men schulen enerite the lond; and schulen delite in the multitude of pees.

But the Lord schal scorne the synnere; for he biholdith that his day cometh.

For the armes of synneris schal be al to-brokun; but the Lord confermeth iust men.

A synnere schal borewe, and schal not paie; but a iust man hath merci, and schal yyue.

For thei that blessen the Lord schulen enerite the lond; but thei that cursen hym schulen perische.

But iust men schulen enerite the lond; and schulen enabite theronne in to the world of world.

But the Lord schal not forsake hym in hise hondis; nethir schal dampne hym, whanne it schal be demed ayens hym.

But the helthe of iust men is of the Lord; and he is her defendere in the tyme of tribulacioun.