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But whanne he hadde seyn, that thre men myyten not answere, he was wrooth greetly.

But as Y se, spirit is in men, and the enspiryng `ether reuelacioun, of Almyyti God yyueth vndurstondyng.

And as long as Y gesside you to seie ony thing, Y bihelde; but as Y se, `noon is of you, that may repreue Joob, and answere to hise wordis;

For he delyueride his soule, that it schulde not go in to perischyng, but that he lyuynge schulde se liyt.

but he saueth not wickid men, and he yyueth dom to pore men.

Bi heryng of eere Y herde thee, but now myn iye seeth thee.

But his wille is in the lawe of the Lord; and he schal bithenke in the lawe of hym dai and nyyt.

Not so wickid men, not so; but thei ben as dust, which the wynd castith awei fro the face of erthe.

But thou, Lord, art myn vptakere; my glorye, and enhaunsyng myn heed.

But, Lord, in the multitude of thi merci Y schal entre in to thin hows; Y schal worschipe to thin hooli temple in thi drede.

And my soule is troblid greetli; but thou, Lord, hou long?

For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee?

For thei han distryed, whom thou hast maad perfit; but what dide the riytful man?

The Lord axith a iust man, and vnfeithful man; but he, that loueth wickidnesse, hatith his soule.

A wickid man is brouyt to nouyt in his siyt; but he glorifieth hem that dreden the Lord. Which swerith to his neiybore, and disseyueth not;

But Y in riytfulnesse schal appere to thi siyt; Y schal be fillid, whanne thi glorie schal appere.

Thes in charis, and these in horsis; but we schulen inwardli clepe in the name of oure Lord God.

Thei ben boundun, and felden doun; but we han rise, and ben reisid.

But Y am a worm, and not man; the schenschip of men, and the outcastyng of the puple.

But thou, Lord, delaie not thin help fro me; biholde thou to my defence.