Study Desk

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

For we maintain that a person is justified by faith apart from the works of the law.

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

For if those who depend on the law are heirs, faith means nothing and the promise is worthless,

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead.

Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.