Study Desk

The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe

For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.

Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.

But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.

If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.

Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.

So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.

who goeth a warfare eny tyme at his awne cost? who planteth a vynearde and eateth not of the frute? Who fedeth a flocke and eateth not of the mylke?

Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.

Let no man seke his awne proffet: but let every man seke anothers welthe.

But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.

Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.

A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.

When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper.

For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.

But now hath god disposed the membres every one of them in the body at his awne pleasure.

and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.

How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.

Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.

But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.