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And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght.

And Paul dwelt two yeares full in his lodgynge and receaved all that came to him

which he promysed afore by his Prophetes in the holy scriptures

that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:

by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:

For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers

So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame.

Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

which will rewarde every ma accordinge to his dedes:

and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

but are iustified frely by his grace through the redemcion that is in Christ Iesu

whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre

To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.

Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.