Study Desk

Brethren my hertes desyre and prayer to God for Israel is that they might be saved.

For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.

For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.

For Christ is the ende of the lawe to iustifie all that beleve.

For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.

For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.

For the scripture sayth: whosoever beleveth on him shall not be ashamed.

Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

For whosoever shall call on the name of the lorde shalbe safe.

But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?

But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.

I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?

For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.

bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.

and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.