Study Desk

For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll.

To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen.

I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ

so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ

Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul?

For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.

For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.

For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.

Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.

For ye Iewes requyre a signe and the Grekes seke after wysdome.

For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.

And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion

which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.

But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man ye thinges which God hath prepared for them that love him.

But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.

For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.

And we have not receaved the sprete of ye worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god

For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.