Study Desk

And Moses verily was faithful in all his house as a servant, for a testimony of the things, which were to be afterwards spoken:

But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope, firm to the end.

if ye will hear his voice, harden not your hearts, as in the provocation , in the day of temptation in the wilderness,

we hold fast the beginning of our confidence firm to the end) While it is said; To-day, if ye will hear his voice, harden not your hearts, as in the provocation.

Whose carcases fell in the wilderness? And to whom sware he, that they should not enter into his rest, but to them that believed not?

Let us therefore fear, lest a promise being left us of entring into his rest, any of us should altogether come short of it.

For he saith thus in a certain place, of the seventh day , And God rested on the seventh day from all his works: And in this again, They shall not enter into my rest.

entered not in because of unbelief, He again, after so long a time, fixeth a certain day, saying by David, To-day; as it was said before, To day, if ye will hear his voice, harden not your hearts.

For he that hath entered into his rest, hath himself also ceased from his works, as God did from his.

Neither is there any creature that is not manifest in his sight; but all things are naked and opened to the eyes of him with whom we have to do.

Who in the days of his flesh, having offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and being heard from his fears; Tho' he was a son,

For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Wherefore God being willing to shew more abundantly to the heirs of the promise the unchangeableness of his counsel, interposed by an oath:

For he was yet in the loins of his father, when Melchisedek met him.

Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

And they shall not teach every one his neighbour, and every one his brother, saying, Know the Lord: for they shall all know me, from the least to the greatest.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,

not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool.

that is, his flesh, And having an high-priest over the house of God;