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Forsothe sum man cam fro the pleyn of Salisa, and bar to the man of God looues of the firste fruytis, ten looues of barli, and newe wheete, in his scrippe. And the man of God seide, Yyue thou to the puple, that it ete.

And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.

And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.

Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.

He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.

And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.

And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.

Sotheli the man of God seide, Where felde it? And he schewide to hym the place. Therfor he kittide doun a tree, and sente thidur; and the yrun fletide.

Therfor the man of God sente to the kyng of Israel, and seide, Be war, lest thou passe to that place, for men of Sirie ben there in buschementis.

Therfor the kyng of Israel sente to the place, which the man of God hadde seid to him, and bifor ocupiede it, and kepte hym silf there not onys, nether twies.

Sotheli the mynystre of the man of God roos eerli, and yede out, and he siy an oost in the cumpas of the citee, and horsis, and charis. And he telde to the man of God, and seide, Alas! alas! alas! my lord, what schulen we do?

And the kyng seide, God do to me these thingis, and adde these thingis, if the heed of Elise, sone of Saphat, schal stonde on hym to dai.

And oon of the duykis, on whos hond the kyng lenyde, answeride to the man of God, and seide, Thouy `also the Lord make the goteris of heuene to be openyd, whether that, that thou spekist, mai be? Which Elisee seide, Thou schalt se with thin iyen, and thou schalt not ete therof.

Forsothe the kyng ordeynede at the yate that duyk, in whos hond the kyng lenyde; whom the cumpeny to-trad with her feet, and he was deed, bi the word, which the man of God spak, whanne the kyng cam doun to hym.

And it was doon bi the word of the man of God, which he seide to the kyng, whanne he seide, Twei buyschels of barli shulen be for a statir, and a buyschel of wheete flour for a stater, in this same tyme to morewe in the yate of Samarie;

whanne thilke duyk answeride to the man of God, and seide, Yhe, thouy the Lord schal make the goteris in heuene to be openyd, whether this that thou spekist may be? and the man of God seide, Thou schalt se with thin iyen, and thou schalt not ete therof.

And sche roos, and dide bi the word of the man of God; and sche yede with hir hows, and was in pilgrimage in the lond of Philistym many daies.

Sotheli the kyng spak with Giezi, child of the man of God, and seide, Telle thou to me alle the grete dedis whiche Elisee dide.

Also Elisee cam to Damask, and Benadab, kyng of Sirie, was sijk; and thei telden to hym, and seiden, The man of God cam hidur.

And the kyng seide to Azael, Take with thee yiftis, and go thou in to the meetyng of the man of God, and `counsele thou bi hym the Lord, and seie thou, Whether Y may ascape fro this `sikenesse of me?