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Which seide to hym, And Y am a profete lijk thee; and an aungel spak to me bi the word of the Lord, and seide, Lede ayen hym in to thin hows, that he ete breed, and drynke watir. He disseyuede the man of God,

and he criede to the man of God that cam fro Juda, and seide, The Lord seith these thingis, For thou obeidist not to the mouth of the Lord, and keptist not the comaundement which thi Lord God comaundide to thee,

And whanne thilke prophete, that brouyte hym ayen fro the weye, hadde herd this, he seide, It is the man of God, that was vnobedient to the mouth of God; and the Lord bitook hym to the lioun, that brak hym, and killide hym, bi the word of the Lord which he spak to hym.

Therfor the profete took the deed bodi of the man of God, and puttide it on the asse; and he turnede ayen, and brouyte it in to the cyte of the eeld prophete, that he schulde biweile hym.

And whanne thei hadden biweilid hym, he seide to hise sones, Whanne Y schal be deed, birie ye me in the sepulcre, in which the man of God is biried; putte ye my bonys bisidis hise bonys.

Go thou, and seie to Jeroboam, The Lord God of Israel seith these thingis, For Y enhaunside thee fro the myddis of the puple, and Y yaf thee duyk on my puple Israel,

And al Israel schal biweile him, and schal birie; for this child aloone of Jeroboam schal be borun in to sepulcre, for a good word is foundun on hym of the Lord God of Israel, in the hows of Jeroboam.

and the Lord God of Israel schal smyte, as a reed in the water is wont to be mouyd; and he schal drawe out Israel fro this good lond, which he yaf to her fadris, and he schal wyndewe hem ouer the flood, for thei maden to hem woodis, that thei schulden terre the Lord to ire.

And the Lord God schal bitake Israel to hise enemyes, for the synnes of Jeroboam, that synnede, and made Israel to do synne.

And he yede in alle the synnes of his fadir, which he dide bifor hym; and his herte was not perfit with his Lord God, as the herte of Dauid, his fadir, `was perfit.

But for Dauid his Lord God yaf to hym a lanterne in Jerusalem, that he schulde reise his sone after hym, and that he schulde stonde in Jerusalem;

sotheli he dide not awei hiy thingis; netheles the herte of Asa was perfit with hys Lord God, in alle hise daies.

for the synnes of Jeroboam whiche he synnede, and in whiche he made Israel to do synne, and for the trespas, bi which he wraththide the Lord God of Israel.

and for the synnes of Hela, his sone, whiche synneden, and maden Israel to do synne, and wraththiden the Lord God of Israel in her vanytees.

And he yede in al the weie of Jeroboam, sone of Nabath, and in hise synnes, bi whiche he made Israel to do synne, that he schulde terre to ire, in his vanytees, the Lord God of Israel.

and Achab addide in his werk, and terride to ire the Lord God of Israel, more thanne alle kyngis of Israel that weren bifor hym.

And Elie `of Thesbi, of the dwelleris of Galaad, seide to Achab, The Lord God of Israel lyueth, in whos siyt Y stonde, deeu and reyn schal not be in these yeeris, no but bi the wordis of my mouth.

And sche answeride, Thi Lord God lyueth, for Y haue no breed, no but as myche of mele in a pot, as a fist may take, and a litil of oile in a vessel; lo! Y gadere twei stickis, that Y entre, and make it to me, and to my sone, that we ete and die.

Forsothe the Lord God of Israel seith thes thingis, The pot of mele schal not faile, and the vessel of oile schal not be abatid, til to the dai in which the Lord schal yyue reyn on the face of erthe.

Therfor sche seide to Elie, What to me and to thee, thou man of God? Entridist thou to me, that my wickidnessis schulden be remembrid, and that thou schuldist sle my sone?