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Therfor `nyle thou drede, but what euer thing thou schalt seie to me, Y schal do to thee; for al the puple that dwellith with ynne the yatis of my cytee woot, that thou art a womman of vertu.

And Noemy seide, Abide, douytir, til we sien what issu the thing schal haue; for the man schal not ceesse, no but he fille tho thingis whiche he spak.

which thing Y wolde that thou here; and Y wolde seie to thee bifor alle `men syttynge and grettere in birthe of my puple. If thou wolt haue in possessioun the feeld bi riyt of nyy kyn, bye thou, and `haue thou in possessioun; sotheli if it displesith thee, schewe thou this same thing to me, that Y wyte what Y `owe to do; for noon is niy in kyn, outakun thee which art the formere, and outakun me which am the secunde. And he answeride, Y schal bie the feeld.

Which answeride, Y forsake the ryyt of nyy kyn; for Y owe not to do awei the eritage of my meynee; vse thou my priuelegie, which priuelegie Y knowleche me to wante gladli.

and that thou haue `a man, that schal coumforte thi soule, and nursche elde age. For a child is borun of thi douytir in lawe, `which child schal loue thee, and he is myche betere to thee, than if thou haddist seuene sones.

forsothe he yaf soreufuly o part to Anna, for he louyde Anna; forsothe the Lord hadde closid hir wombe.

Anna answeride, and seide, Nay, my lord, for Y am `a wretchid womman greetli; Y `drank not wyn `and al thing that may make drunkun, but Y schedde out my soule in the `siyt of the Lord;

gesse thou not thin handmaide as oon of the douytris of Belyal, for of the multitude of my sorewe and morenyng Y spak `til in to present tyme.

And it was doon after the cumpas of daies, Anna conseyuede, and childide a sone, and sche clepide his name Samuel; for sche hadde axid hym of the Lord.

And Anna stiede not, for sche hadde seid to hir hosebonde, Y schal not go, til the yonge child be wenyd, and til Y lede hym, and he appere bifor the `siyt of the Lord, and dwelle there contynueli.

for this child Y preiede, and the Lord yaf to me myn axyng which Y axide hym;

And Anna worschipide, and seide, Myn herte fulli ioiede in the Lord, and myn horn is reisid in my God; my mouth is alargid on myn enemyes, for Y was glad in thin helthe.

Noon is hooli as the Lord is; `for noon other is, outakun thee, and noon is strong as oure God.

Nyle ye multiplie to speke hiye thingis, and haue glorie; elde thingis go awey fro youre mouth; for God is Lord of kunnyngis, and thouytis ben maad redi to hym.

Men fillid bifore settiden hem silf to hire for looues, and hungri men ben fillid; while the bareyn womman childide ful manye, and sche that hadde many sones, was sijke.

He reisith a nedi man fro poudur, and `he reisith a pore man fro dryt, that he sitte with princes, and holde the seete of glorie; for the endis of erthe ben of the Lord, and he hath set the world on tho.

He schal kepe `the feet of hise seyntis, and wickid men schulen be stille to gidere in derknessis; for a man schal not be maad strong in his owne strengthe.

Yhe bifor that `the sones of Hely brenten the ynnere fatnesse, the `child of the preest cam, and seyde to the offerere, Yyue `thou fleisch to me, that Y sethe to the preest; for Y schal not take of thee sodun fleisch, but raw.

And `the offrere seide to hym, The ynnere fatnesse be brent first to day bi the custom, and take thou to thee hou myche euer thi soule desirith. Whiche answeride, and seide to hym, Nay, for thou schalt yyue now; ellis Y schal take bi violence.

Therfor the synne of the children was ful greuouse bifor the Lord; for thei withdrowen men fro the `sacrifice of the Lord.