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while no man outirli yaf help, for thei dwelliden fer fro Sydon, and hadden not ony thing of felouschipe and cause with ony of men. Forsothe the citee was set in the cuntrei of Roob; which citee thei bildiden eft, and dwelliden ther ynne;

And the elde man yede out to hem, and seide, Nyle ye, britheren, nyle ye do this yuel; for the man entride in to myn herbore; and ceesse ye of this foli.

And Y took, and Y kittide hir in to gobetis, and Y sente partis in to alle the termes of youre possessioun; for so greet felonye and so greuouse synne was neuere doon in Israel.

`Ten men be chosun of an hundrid, of alle the lynagis of Israel, and an hundrid of a thousynde, and a thousynde of ten thousynde, that thei bere metis to the oost, and that we, fiytynge ayens Gabaa of Beniamyn, moun yelde to it `for the trespas that that it deserueth.

and Fynees, the sone of Eleazar, sone of Aaron, was souereyn of the hows. Therfor thei counseliden the Lord, and seiden, Owen we go out more to batel ayens the sones of Beniamyn, oure britheren, ethir reste? To whiche the Lord seide, Stie ye, for to morewe Y schal bytake hem in to youre hondis.

for thei gessiden to sle hem `bi customable maner; whiche `feyneden fliyt bi craft, and token counsel, that thei schulden drawe hem fro the citee, and that thei as fleynge schulden brynge to the forseid paththis.

And whanne the sones of Israel set in thilke batel sien this; for the sones of Beniamyn gessiden hem to fle, and thei sueden bisiliere, whanne thretti men of her oost weren slayn;

Who of alle the lynagis of Israel stiede not in to the oost of the Lord? For whanne thei weren in Maspha, thei `hadden bounde hem silf with a greuouse ooth, that thei that failiden schulden be slayn.

wherof schulen thei take wyues? for alle we sworen in comyn, that we schulen not yyue oure douytris to hem.

We moun not yyue oure douytris to hem, for we ben boundun with an ooth and cursyng, bi which we seiden, Be he cursid that yyueth of hise douytris a wijf to Beniamyn.

And whanne the fadris and britheren of hem schulen come, and bigynne to pleyne and plete ayens you, we schulen seie to hem, Haue ye mercy of hem; for thei rauyschiden not hem bi riyt of fiyteris and ouercomeris, but ye `yauen not to hem preiynge that thei schulden take; and the synne is of youre part.

And sche roos to go with euer eithir wijf of hir sones in to hir cuntrey fro the cuntrey of Moab; for sche hadde herd, that the Lord hadde biholde his puple, and hadde youe `metis to hem.

for now Y am maad eeld, and Y am not able to boond of mariage; yhe, thouy Y myyte conseyue in this nyyt,

and bere sones, if ye wolen abide til thei wexen, and fillen the yeris of mariage, `ye schulen sunner be eld wymmen than ye schulen be weddid; I biseche, `nyle ye, my douytris, for youre angwische oppressith me more, and the hond of the Lord yede out ayens me.

To whiche sche seide, Clepe ye not me Noemy, that is, fair, but `clepe ye me Mara, that is, bittere; for Almyyti God hath fillid me greetli with bitternesse.

and sue thou where thei repen; for Y comaundide to my children, that `no man be diseseful to thee; but also if thou thirstist, go to the fardels, and drynke `watris, of whiche my children drynken.

The Lord yelde to thee for thi werk, and resseyue thou ful mede of the Lord God of Israel, to whom thou camest, and vndir whose wengis thou fleddist.

To whom Noemy answeride, Blessid be he of the Lord, for he kepte also to deed men the same grace, which he yaf to the quike. And eft sche seide, He is oure kynysman.

and he seide to hir, Who art thou? Sche answeride, Y am Ruth, thin handmayde; stretche forth thi cloth on thi seruauntesse, for thou art nyy of kyn.

And he seide, Douytir, thou art blessid of the Lord, and thou hast ouercome the formere mercy with the lattere; for thou `suedist not yonge men, pore ethir riche.