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Who so euer ledeth oughte with his hande vnto his neghboure, shal not requyre it of his neghboure or his brother: for it is called the Fre yeare vnto the LORDE.

There shall be no begger amoge you: for the LORDE shal blesse ye in the lode which the LORDE yi God shal geue ye to inheritaunce to take it in possession,

that thou maiest do therafter. For the LORDE yi God shal blesse the, as he hath promysed the. The shalt thou lende vnto many nacions, & shalt borowe of noman. Thou shalt raigne ouer many nacions, & noman shal reigne ouer ye.

Bewarre, that there be not a poynte of Belial in thine hert, that thou woldest saye: The seuenth yeare, the yeare of Fredome is at honde. For yf thou lokest not fredly vpo thy poore brother, and geuest him nothinge then shall he crye ouer the vnto the LORDE, and it shall be synne vnto the:

But thou shalt geue him, and let it not greue thine hert that thou geuest him. For because of it, shall the LORDE thy God blesse the in all thy workes, and in all that thou puttest thine hande vnto.

But yf he saye vnto the: I wyll not go out awaye from the, for I loue ye and thine house (in so moch as he is well at ease with the)

then take a botkyn, and bore him thorow his eare to the dore, and let him be thy seruaunt for euer. And with thy mayde shalt thou do likewyse.

And let it not seme greuous vnto the, to let him go fre from the (for he hath serued the sixe yeares as a dubble hyred seruaunt) then shall the LORDE thy God blesse the in all that thou doest.

Obserue the moneth Abib, yt thou offre Easter vnto the LORDE yi God: for in the moneth Abib the LORDE thy God broughte ye out of Egipte by nighte.

And for the Easter vnto ye LORDE thy God, thou shalt offre oxen & shepe, in ye place which ye LORDE shal chose, yt his name maye dwell there.

Thou shalt eate no leuended bred in yt feast. Seuen dayes shalt thou eate the vnleuended bred of thy tribulacion: For with soroufull haist camest thou out of the londe of Egipte, that thou mayest remebre the daye of thy departinge out of ye londe of Egipte, all yi life longe.

Seuen dayes shalt thou kepe ye feast vnto the LORDE thy God, in the place that he hath chosen. For the LORDE thy God shal blesse the in all thy frutes and in all the workes of thine hades. Therfore shalt thou be glad.

Thou shalt not wrest the lawe. Thou shalt knowe no personne also, ner take giftes. For giftes blynde the eyes of ye wyse, & peruerte ye righteous causes.

Thou shalt offre vnto the LORDE thy God no oxe or shepe, that hath a blemish or eny euell fauourednesse on it: for that is abhominacion vnto the LORDE thy God.

Yf a matter be to harde for the in iudgmet betwixte bloude and bloude, betwixte plee and plee, betwixte stroke and stroke, and yf there be matters of stryfe within thy gates then shalt thou ryse, and go vp vnto ye place that ye LORDE thy God hath chosen:

Onely let him not haue many horses, yt he brynge not ye people againe in to Egipte thorow ye multitude of horses, for as moch as ye LORDE hath sayde vnto you, that from hence forth ye shulde come nomore this waye agayne.

For the LORDE thy God hath chosen him out of all thy trybes, to stonde and mynyster in the name of the LORDE, he and his sonnes all the dayes of their life.

For who so euer doth soch, is abhominacion vnto the LORDE: and because of soch abhominacions doth the LORDE yi God dryue the out before the.

For these nacios whom thou shalt conquere, whom the LORDE thy God hath geuen the, herken to the chosers out of dayes, and to the soythsayers: but so shalt not thou do vnto the LORDE thy God.

lest the auenger of bloude folowe after the deedsleyer, whyle his hert is whote, and ouertake him, whyle the waye is so farre, and slaye him, where as yet no cause of death is in hi, for so moch as he hated him not in tyme passed.