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Sotheli the sacrifice which is slayn for synne, whos blood is borun in to the tabernacle of witnessyng to clense in the seyntuarie, schal not be etun, but it schal be brent in fier.

If a man offrith a sacrifice bi a vow, ethir bi fre wille, it schal be etun in lijk maner in the same dai; but also if ony thing dwellith `in to the morew, it is leueful to ete it;

If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe.

Fleisch that touchith ony vnclene thing, schal not be etun, but it schal be brent bi fier; he that is clene, schal ete it.

But ye schulen not go out of the yatis of the tabernacle, ellis ye schulen perische; for the oile of hooli anoyntyng is on you. Whiche diden alle thingis bi the comaundement of Moises.

sotheli what euer thing chewith code, and hath a clee, but departith not it, as a camel and othere beestis doon, ye schulen not ete it, and ye schulen arette among vnclene thingis.

for also he chewith code, but departith not the clee;

sotheli what euer thing goith on foure feet, but hath lengere hipis bihynde, bi whiche it skippith on the erthe, ye schulen ete;

Sotheli ech beeste that hath a clee, but departith not it, nether chewith code, schal be vnclene; and what euer thing touchith it, schal be defoulid.

But if lepre rennynge about in the skyn `flourith out, and hilith al the fleisch, fro the heed til to the feet, what euer thing fallith vndur the siyt of iyen; the preest schal biholde hym,

if he perseyueth, that whijtnesse `sum deel derk schyneth in the skyn, wite he, that it is no lepre, but a spotte of whijt colour, and that the man is cleene.

But if aftir that the stoonus ben takun awey, and the dust is borun out,

`A vessel of erthe which he touchith, schal be brokun; but a `vessel of tre schal be waischun in watir.

`no but he do these thingis bifore. He schal offer a calf for synne, and a ram in to brent sacrifice;

nethir in thi vyner thou schalt gadere reysyns and greynes fallynge doun, but thou schalt leeue to be gaderid of pore men and pilgryms; Y am youre Lord God.

Thou schalt not curse a deef man, nether thou schalt sette an hurtyng bifor a blynd man; but thou schalt drede thi Lord God, for Y am the Lord.

Thou schalt not hate thi brothir in thin herte, but repreue hym opynly, lest thou haue synne on hym.

but be he among you as a man borun in the lond; and ye schulen loue hym as you silf, for also ye weren comelyngis in the lond of Egipt; Y am youre Lord God.

no but oneli in kynesmen and niy of blood, that is, on fadir and modir, and sone and douyter,

but nether he schal be defoulid in the prince of his puple.