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But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.

and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;

But if ony man is deed sudeynly bifore hym, the heed of his halewyng schal be defoulid, which he schal schaue anoon in the same dai of his clensyng, and eft in the seuenthe dai;

Whether in two monethis, ether in o monethe, ether in lengere tyme, `the cloude hadde be on the tabernacle, the sones of Israel dwelliden in the same place, and yeden not forth; but anoon as it hadde go awey, thei moueden tentis.

but if a lengere and departid trumpyng schal sowne, thei that ben at the eest coost schulen moue tentis first.

To whom he answeride, Y schal not go with thee, but Y schal turne ayen in to my lond, in which Y was borun.

oure soule is drie; oure iyen byholden noon other thing `no but manna.

Therfor Moises herde the puple wepynge bi meynees, and `alle bi hem silf bi the doris of her tentis; and the woodnesse of the Lord was wrooth greetli, but also the thing was seyn vnsuffrable to Moises.

but `til to a monethe of daies, til it go out bi youre nosethirlis, and turne in to wlatyng; for ye han put awei the Lord, which is in the myddis of you, and ye wepten bifor hym, and seiden, Whi yeden we out of Egipt?

but it hath strongeste inhabiteris, and grete cytees, and wallid; we sien there the kynrede of Anachym; Amalech dwellith in the south;

but more be thei myndeful of the `Lordis heestis, and do thei tho, and be thei hooli to her God.

Whethir is it litil to thee, that thou leddist vs out of the lond that flowide with mylk and hony, to sle vs in the deseert, no but also thou be lord of vs?

the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord.

But also fier yede out fro the Lord, and killide tweyn hundrid and fifti men that offriden encense.

But also take thou with thee thi britheren of the lynage of Leuy, and the power of thi fadir, and be thei redi, that thei mynystre to thee. Forsothe thou and thi sones schulen mynystre in the tabernacle of witnessyng;

But also he that brente the cow, schal waische hise clothis, and bodi, and he schal be vncleene `til to euentid.

and we bisechen that it be leueful to vs to passe thorou thi lond; we schulen not go bi feeldis, nether bi vyneris, nether we schulen drynke watris of thi pittis; but we schulen go in the comyn weie, and we schulen not bowe to the riyt side, nether to the left side, til we passen thi termes.

Which nolde graunte that Israel schulde passe thury hise coostis, but rather, whanne the oost was gaderid, he yede out ayens Israel, in to deseert. And he cam in to Yasa, and fauyt ayens Israel;

The aungel seide, Go thou with these men, but be war that thou speke not other thing than Y schal comaunde to thee. Therfor Balaam yede with the princes.

To whom Balaam answeride, Whether Y may speke othir thing no but that that the Lord comaundith?