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`Now forsothe for he is deed, whi `fast Y? whether Y schal mow ayen clepe hym more? Y schal `go more to hym, but he schal not turne ayen to me.

And he sente Salomon in the hond of Nathan, the prophete; and he clepide his name Amyable to the Lord, for the Lord louyde hym.

And Amon perischide greetli for hir, so that he was sijk for `the loue of hir. For whanne she was a virgyn, it semyde hard to hym, that he schulde do ony thing vnonestli with hir.

And sche answeride to hym, My brother, nyle thou, nyle thou oppresse me, for this is not leueful in Israel; nyle thou do this foli.

For Y schal not mow bere my schenschip, and thou schalt be as oon of the vnwise men in Israel; but rather speke thou to the kyng, and he schal not denye me to thee.

And sche was clothid with a coote doun to the heele; for the kyngis douytris virgyns vsiden siche clothis. Therfor the mynystre of Amon puttide hir out, and closide the dore aftir hir.

Forsothe Absolon, hir brother, seide to hir, Whether Amon, thi brothir, hath leyn with thee? But `now, sister, be stille; he is thi brother, and turmente not thin herte for this thing. Therfor Thamar dwellide morenynge in the hows of Absolon, hir brothir.

Forsothe whanne `kyng Dauid hadde herd these wordis, he was ful sori, and he nolde make sore the spyrit of Amon, his sone; for he louyde Amon, for he was the firste gendrid `to hym.

Forsothe Absolon spak not to Amon, nether yuel nether good; for Absolon hatide Amon, for he hadde defoulid Thamar, his sistir.

Sotheli Absolon comaundide to hise children, and seide, Aspie ye, whanne Amon is drunkun of wyn, and Y seie to you, Smyte ye, and sle hym. Nyle ye drede, for Y am that comaunde to you; be ye strengthid, and be ye stronge men.

Sotheli Jonadab, sone of Semmaa, brother of Dauid, answeride and seide, My lord the kyng, gesse not, that alle the children, and sones of the kyng, ben slayn; Amon aloone is deed, for he was set in hatrede to Absolon, fro the day in which he oppresside Thamar, his sistir.

Now therfor, my lord the kyng, set not this word on his herte, and seie, Alle the sones of the kyng ben slayn; for Amon aloone is deed.

And Dauid ceesside to pursue Absolon, for he was coumfortid on the deeth of Amon.

And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;

And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.

And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.

And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.

Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.

And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,

that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.