Study Desk

Then Ahimaaz called out and said to the king, "Peace!" Then he bowed deeply before the king, his face to the ground. "Blessed be your God ; he has handed over the men who rebelled against my master the king."

Joab was told that David was weeping and lamenting over Absalom. The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son!

So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.

So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!" Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God 's anointed!" But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" Then the king turned to Shimei, "You're not going to die." And the king gave him his word. Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?" "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?" "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you." Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!" Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king's needs all the while he was in Mahanaim since he was very wealthy. "Join me in Jerusalem," the king said to Barzillai. "Let me take care of you." But Barzillai declined the offer, "How long do you think I'd live if I went with the king to Jerusalem? I'm eighty years old and not much good anymore to anyone. Can't taste food; can't hear music. So why add to the burdens of my master the king? I'll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!" The king said, "That's settled; Kimham goes with me. And I will treat him well! If you think of anything else, I'll do that for you, too." The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn—so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel.

David's Grief for Absalom Joab was told that David was weeping and lamenting over Absalom. The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son! But in private Joab rebuked the king: "Now you've done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we'd all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don't go to them they'll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet." So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home. Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!" Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God 's anointed!" But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" Then the king turned to Shimei, "You're not going to die." And the king gave him his word. Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?" "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?" "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you." Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!" Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king's needs all the while he was in Mahanaim since he was very wealthy. "Join me in Jerusalem," the king said to Barzillai. "Let me take care of you." But Barzillai declined the offer, "How long do you think I'd live if I went with the king to Jerusalem? I'm eighty years old and not much good anymore to anyone. Can't taste food; can't hear music. So why add to the burdens of my master the king? I'll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!" The king said, "That's settled; Kimham goes with me. And I will treat him well! If you think of anything else, I'll do that for you, too." The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn—so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel.

David's Grief for Absalom Joab was told that David was weeping and lamenting over Absalom. The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son! But in private Joab rebuked the king: "Now you've done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we'd all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don't go to them they'll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet." So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home. Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!"

Then the king turned to Shimei, "You're not going to die." And the king gave him his word.

Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?"

The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn—so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel.

David's Grief for Absalom Joab was told that David was weeping and lamenting over Absalom. The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son! But in private Joab rebuked the king: "Now you've done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we'd all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don't go to them they'll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet." So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home. Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!" Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God 's anointed!" But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" Then the king turned to Shimei, "You're not going to die." And the king gave him his word. Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?" "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?" "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you." Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!" Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king's needs all the while he was in Mahanaim since he was very wealthy. "Join me in Jerusalem," the king said to Barzillai. "Let me take care of you." But Barzillai declined the offer, "How long do you think I'd live if I went with the king to Jerusalem? I'm eighty years old and not much good anymore to anyone. Can't taste food; can't hear music. So why add to the burdens of my master the king? I'll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!" The king said, "That's settled; Kimham goes with me. And I will treat him well! If you think of anything else, I'll do that for you, too." The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?"

The king ordered Amasa, "Muster the men of Judah for me in three days; then report in." Amasa went to carry out his orders, but he was late reporting back. So David told Abishai, "Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master's servants and hunt him down before he gets holed up in some fortress city where we can't get to him." So under Abishai's command, all the best men—Joab's men and the Kerethites and Pelethites—left Jerusalem to hunt down Sheba son of Bicri. They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. Joab greeted Amasa, "How are you, brother?" and took Amasa's beard in his right hand as if to kiss him. Amasa didn't notice the sword in Joab's other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn't needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri.

One of Joab's soldiers took up his post over the body and called out, "Everyone who sides with Joab and supports David, follow Joab!" Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa's corpse off the road into the field and threw a blanket over him so it wouldn't collect spectators. As soon as he'd gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri. Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city.

Joab protested, "Believe me, you've got me all wrong. I'm not here to hurt anyone or destroy anything—not on your life! But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we'll get out of here." The woman told Joab, "Sounds good. His head will be tossed to you from the wall."

There was a famine in David's time. It went on year after year after year—three years. David went to God seeking the reason. God said, "This is because there is blood on Saul and his house, from the time he massacred the Gibeonites."

The Gibeonites replied, "We don't want any money from Saul and his family. And it's not up to us to put anyone in Israel to death." But David persisted: "What are you saying I should do for you?"

Then they told the king, "The man who tried to get rid of us, who schemed to wipe us off the map of Israel—well, let seven of his sons be handed over to us to be executed—hanged before God at Gibeah of Saul, the holy mountain." And David agreed, "I'll hand them over to you."

David was told what she had done, this Rizpah daughter of Aiah and concubine of Saul. He then went and got the remains of Saul and Jonathan his son from the leaders at Jabesh Gilead (who had rescued them from the town square at Beth Shan where the Philistines had hung them after striking them down at Gilboa). He gathered up their remains and brought them together with the dead bodies of the seven who had just been hanged. The bodies were taken back to the land of Benjamin and given a decent burial in the tomb of Kish, Saul's father. They did everything the king ordered to be done. That cleared things up: from then on God responded to Israel's prayers for the land.

War broke out again between the Philistines and Israel. David and his men went down to fight. David became exhausted. Ishbi-Benob, a warrior descended from Rapha, with a spear weighing nearly eight pounds and outfitted in brand-new armor, announced that he'd kill David. But Abishai son of Zeruiah came to the rescue, struck the Philistine, and killed him. Then David's men swore to him, "No more fighting on the front-lines for you! Don't snuff out the lamp of Israel!"

Still another fight broke out in Gath. There was a giant there with six fingers on his hands and six toes on his feet—twenty-four fingers and toes! He was another of those descended from Rapha. He insulted Israel, and Jonathan son of Shimeah, David's brother, killed him.

These four were descended from Rapha in Gath. And they all were killed by David and his soldiers.