Study Desk

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.

that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.

But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till [we were] out of the city. And kneeling down upon the shore we prayed.

And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

The Spirit itself bears witness with our spirit, that we are children of God.

And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.

Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

So we also, when we were children, were held in bondage under the principles of the world;