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But manye of hem that hadden herd the word, bileueden; and the noumbre of men was maad fyue thousyndis.

But thei comaundiden hem to go forth with out the counsel. And thei spaken togidere,

But that it be no more pupplischid in to the puple, manasse we to hem, that thei speke no more in this name to ony men.

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

But a man, Anany bi name, with Safira, his wijf,

Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

But no man of othere durste ioyne hymsilf with hem, but the puple magnyfiede hem.

But the prince of preestis roos vp, and alle that weren with hym, that is the eresye of Saduceis, and weren fillid with enuye;

But the aungel of the Lord openyde bi nyyt the yatis of the prisoun, and ledde hem out, and seide, Go ye,

and teelden, and seiden, We founden the prisoun schit with al diligence, and the keperis stondynge at the yatis; but we opneden, and founden no man ther ynne.

But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.

But a man roos in the counsel, a Farise, Gamaliel bi name, a doctour of the lawe, a worschipful man to al the puple, and comaundide the men to be put without forth for a while.

but if it is of God, ye moun not vndo hem, lest perauenture ye be foundun to repugne God.

But ech dai thei ceessiden not in the temple, and aboute housis, to teche and to preche Jhesu Crist.

But in tho daies, whanne the noumbre of disciplis encreesside, the Grekis grutchiden ayens the Ebrews, for that her widewis weren dispisid in euery daies mynystryng.

But summe rysen of the synagoge, that was clepid of Libertyns, and Cirenensis, and of men of Alisaundre, and of hem that weren of Cilice and of Asie, and disputiden with Steuene.

And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone.

But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first.

But whanne the tyme of fourti yeer was fillid to hym, it roos vp `in to his herte, that he schulde visite hise britheren, the sones of Israel.