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After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.

And after certayne dayes he wente agayne vnto Capernaum, and it was noysed that he was in ye house.

And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.

And immediatly there was gathered a greate multitude, in so moch that they had no rowme, no not without before the dore. And he spake the worde vnto the.

And there came vnto him that brought one sicke of the palsie borne of fower men.

And there came vnto him certaine, which brought one sicke of the palsye borne of foure.

And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.

And when they coude not come nye him for ye people, they vncouered ye rofe of ye house where he was. And when they had made a hole, they let downe the bed (by coardes) wherin the sicke of ye palsy laye.

When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.

But when Iesus sawe their faith, he sayde vnto the sicke of the palsye: My sonne, thy synnes are forgeuen the.

And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:

Neuertheles there were certayne scrybes which sat there, & thought in their hertes:

how doeth this felowe so blaspheme? Who can forgeve synnes but God only?

How speaketh this man soch blasphemy? Who can forgeue synnes, but onely God?

And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?

And immediatly Iesus knew in his sprete, that they thought so in the selues, and saide vnto them: Why thynke ye soch thinges in youre hertes?

Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?

Whether is easier to saye to the sicke of the palsye: Thy synnes are forgeue the, or to saye: aryse, take vp thy bed and walke.

That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:

But that ye maye knowe, that ye sonne of man hath power to forgeue synnes vpon earth, he sayde vnto the sicke of ye palsye:

I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.

I saye vnto the, aryse, take vp thy bed, and go home.

And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.

And immediatly he arose, toke his bed, and wente forth before them all: in so moch that they were all astonnied, and praysed God, and sayde: We neuer sawe soch.

And he went agayne vnto the see and all the people resorted vnto him and he taught the.

And he wente forth agayne vnto the see, and all the people came vnto him, and he taught them.

And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.

And as Iesus passed by, he sawe Leui the sonne of Alpheus syttinge at the receate of custome, and sayde vnto him: Folowe me. And he arose, and folowed him.

And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.

And it came to passe as he sat at the table in his house, there sat many publicans & synners at the table with Iesus and his disciples: For there were many yt folowed him.

And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?

And whan the scrybes and Pharises sawe that he ate with publicans & synners, they sayde vnto his disciples: Why doth he eate and dryncke with ye publicans and synners?

When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.

Whan Iesus herde that, he sayde vnto the: The whole nede not ye Phisician, but they that are sycke. I am not come to call the righteous, but the synners to repetaunce.

And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.

And the disciples of Ihon and of ye Pharises fasted. And there came certaine, which sayde vnto him: Why fast the disciples of Ihon, and of ye Pharises, and thy disciples fast not?

Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.

And Iesus sayde vnto them: How can the weddinge children fast, whyle the brydegrome is with them? So longe as ye brydegrome is with them, they can not fast.

But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.

But the tyme wyl come, that the brydegrome shalbe taken from them, and then shal they fast.

And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.

No man soweth a pece of new cloth vnto an olde garment, for els he taketh awaye the new pece from the olde, and so is the ret worse.

And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?

And no man putteh new wyne into olde vessels, els the new wyne breaketh the vessels, and the wyne is spylt, and ye vessels perishe: but new wyne must be put in to new vessels.

And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?

And it chaunsed that vpon ye Sabbath he wente thorow the corne feldes, and his disciples begane to make a waye thorow, and to plucke the eares of ye corne.

How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?

And the Pharises sayde vnto him: Beholde, what thy disciples do, which is not laufull vpo the Sabbath.

And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.

And he sayde vnto the: Haue ye neuer red what Dauid dyd, wha he had nede, and was anhongred, both he and they that were wt him:

Wherfore the sonne of man is Lorde eve of the Saboth daye.

how he wente in to the house of God in the tyme of Abiathar the hye prest, and ate the shewbreds (which was laufull for no man to eate, but for the prestes) and he gaue them vnto him, and to them that were with him?