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And he entred agayne into ye synagoge and there was a man there which had a widdred honde.

He wente agayne also in to the synagoge, and there was there a ma that had a wythred hande.

And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him.

And they marked him, whether he wolde heale him on the Sabbath, that they might accuse him.

And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes.

And he sayde vnto ye ma with the wythred hade: Steppe forth here.

And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.

And he sayde vnto the: Is it laufull to do good on the Sabbath? Or is it laufull to do euell? to saue life, or to kyll? But they helde their tonge.

And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.

And he loked rounde aboute vpon them with wrath, and was sory for the harde hertes of the, and sayde vnto the man: Stretch out thine hande. And he stretched it out. And his hande was made whole like as ye other.

And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.

And the Pharises wete out, and straight waye they helde a councell with Herodes officers agaynst him, how they might destroye him.

And Iesus auoyded wt his disciples to ye sea. And a greate multitude folowed him fro Galile and fro Iurie

But Iesus departed awaye with his disciples vnto the see. And there folowed him moch people out of Galile, and fro Iewry,

and fro Hierusalem and fro Idumea and fro beyonde Iordane: and they yt dwelled about Tyre and Sidon a greate multitude: which whe they had herde what thinges he dyd came vnto him.

and from Ierusale, and out of Idumea, and from beyonde Iordan, and they that dwelt aboute Tyre and Sydon, a greate multitude which had herde of his noble actes, and came vnto him.

And he comaunded his disciples yt a shippe shuld wayte on him because of the people leste they shuld througe him.

And he spake vnto his disciples yt they shulde kepe a shyppe for him because of the people, lest they shulde thrunge him:

For he had healed many in somoche that they preased apon him for to touche him as many as had plages.

for he healed many of them, in so moch, that all they which were plaged,preased vpon him, that they might touch him.

And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God.

And whan the foule spretes sawe him, they fell downe before him, and cried, and sayde: Thou art the sonne of God.

And he straygtly charged them that they shuld not vtter him.

And he charged them strately, that they shulde not make him knowne.

And he wet vp into a mountayne and called vnto him whom he wolde and they came vnto him.

And he wente vp in to a mountayne, and called vnto him whom he wolde, and they came vnto him.

And he ordeyned ye .xii. that they shuld be wt him and that he myght sende the to preache:

And he ordeyned ye twolue, that they shulde be with him, and that he might sende them out to preach,

and that they might have power to heale syknesses and to cast out devyls.

and that they might haue power to heale sicknesses, and to cast out deuyls.

And he gave vnto Simon to name Peter.

And vnto Symon he gaue the name Peter,

And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder.

and Iames the sonne of Zebede, and Ihon the brother of Iames, and gaue the the name Bonarges, that is to saye, the children of thonder:

And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane

and Andrew, and Philippe, and Bartylmew, and Mathew, and Thomas, and Iames ye sonne of Alpheus, and Taddeus, and Symon of Cana,

and Iudas Iscarioth which same also betrayed him. And they came vnto housse

and Iudas Iscarioth which betrayed him.And they came to house.

and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.

Then assembled the people together agayne, in so moch that they had no leysure to eate.

And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe.

And when they that were aboute him herde of it, they wente out to holde him. For they sayde: he taketh to moch vpon him.

And ye Scribes which came fro Ierusalem sayde: he hath Belzebub and by ye power of the chefe devyll casteth out devyls.

But the scrybes that were come downe from Ierusalem, sayde: He hath Belzebub, and thorow the chefe deuell casteth he out deuyls.

And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan?

And he called them together, and spake vnto them in symilitudes:How can one Sathan dryue out another?

For yf a realme be devided ageynste it silfe that realme cannot endure.

And yf a realme be deuyded in it self, how can it endure?

Or yf a housse be devided agaynste it silfe that housse cannot continue:

And yf a house be deuyded agaynst it self, it can not contynue.

So yf Sata make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende.

Yf Sathan now ryse agaynst him self, and be at variaunce with him self, he can not endure, but is at an ende.

No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.

No man can entre in to a stronge mans house, and take awaye his goodes, excepte he first bynde the stronge man, and then spoyle his house.

Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme.

Verely I saye vnto you: All synnes shalbe forgeuen the children of men, and the blasphemy also wherwith they blaspheme.

But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion:

But who so blasphemeth the holy goost, hath neuer forgeuenes, but is giltie of the euerlastinge iudgment.

because they sayde he had an vnclene sprete.

For they sayde: he hath an vncleane sprete.

Then came his mother and his brethre and stode with out and sent vnto him and called him.

And there came his mother and his brethre, and stode without, and sente vnto him, and called him.

And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out.

And the people sat aboute him, and sayde vnto him: Beholde, thy mother and thy brethre axe after the without.

And he answered them sayinge: who is my mother and my brethre?

And he answered, and sayde: Who is my mother and my brethren?

And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren.

And he loked rounde aboute him vpon his disciples, which sat rounde in compasse aboute him, and sayde: Beholde, my mother and my brethren.

For whosoever doeth ye will of God he is my brother my syster and mother.

For who so euer doth the will of God the same is my brother, and my sister and my mother.