the <>Sixth Sunday after Easter
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Chinese NCV (Simplified)
列王纪上 12:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
罗 波 安 往 示 剑 去 ; 因 为 以 色 列 人 都 到 了 示 剑 要 立 他 作 王 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Rehoboam: 1 Kings 11:43, 2 Chronicles 10:1-19
Shechem: Genesis 12:6, Sichem, Genesis 33:18, Genesis 33:19, Joshua 20:7, Joshua 24:1, Joshua 24:32, Judges 9:1, Psalms 60:6, Acts 7:16, Sychem
Reciprocal: Joshua 17:7 - Shechem Joshua 21:21 - Shechem Judges 9:6 - plain 1 Kings 12:25 - Shechem 2 Kings 21:24 - made Josiah Proverbs 11:14 - General Jeremiah 41:5 - Shechem Matthew 1:7 - Roboam Matthew 2:20 - for
Cross-References
I will make you a great nation, and I will bless you. I will make you famous, and you will be a blessing to others.
I will bless those who bless you, and I will place a curse on those who harm you. And all the people on earth will be blessed through you."
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.
At this time there was not much food in the land, so Abram went down to Egypt to live because there was so little food.
Just before they arrived in Egypt, he said to his wife Sarai, "I know you are a very beautiful woman.
God said to Abram, "I am the Lord who led you out of Ur of Babylonia so that I could give you this land to own."
"You are the Lord , the God who chose Abram and brought him out of Ur in Babylonia and named him Abraham.
I took you from places far away on the earth and called you from a faraway country. I said, ‘You are my servants.' I have chosen you and have not turned against you.
Look at Abraham, your ancestor, and Sarah, who gave birth to your ancestors. Abraham had no children when I called him, but I blessed him and gave him many descendants.
"Human, people who live in the ruins in the land of Israel are saying: ‘Abraham was only one person, yet he was given the land as his own. Surely the land has been given to us, who are many, as our very own.'
Gill's Notes on the Bible
And Rehoboam went to Shechem,.... After the death and internment of his father:
for all Israel were come to Shechem to make him king: as was pretended, though in reality it was to seek occasion against him, and make Jeroboam king; it is very probable they knew of the prophecy of Ahijah, and therefore would not go to Jerusalem, but to Shechem, a city in the tribe of Ephraim, of which Jeroboam was, and where he had sowed the seeds of sedition when ruler there; and this place they chose, partly because they could more freely speak what they had in their minds, and partly for the safety of Jeroboam they had sent for on this occasion; so that Rehoboam went thither not of choice, but of necessity. The Jews c observe that this place was very ominous; here Dinah was ravished, Joseph was sold, Abimelech exercised tyranny, and here now the kingdom was divided.
c T. Bab. Sanhedrin, fol. 102. 1.
Barnes' Notes on the Bible
The first step taken by the new king was a most judicious one. If anything could have removed the disaffection of the Ephraimites, and caused them to submit to the ascendancy of Judah, it would have been the honor done to their capital by its selection as the scene of the coronation. Shechem (now Nablous) lay on the flank of Mount Gerizim, directly opposite to Mount Ebal, in a position second to none in all Palestine. Though Abimelech had destroyed the place Judges 9:45, it had probably soon risen again, and was once more a chief city, or perhaps âtheâ chief city, of Ephraim. Its central position made it a convenient place for the general assembly of the tribes, as it had been in the days of Joshua Joshua 8:30-35; Joshua 24:1-28; and this would furnish an additional reason for its selection.
Clarke's Notes on the Bible
CHAPTER XII
The people go to Shechem to make Rehoboam king, and send for
Jeroboam out of Egypt, who with the heads of the tribes,
requests relief from the heavy burdens laid on them by Solomon,
14.
He requires three days to consider their petition, 5.
He rejects the counsel of the elders, who served his father,
and follows that of young men, and returns the people a
provoking answer, 6-15.
The people therefore renounce the family of David, stone to
death Adoram, who came to receive their tribute, and make
Jeroboam king; none cleaving to Rehoboam but the tribes of
Judah and Benjamin, 16-20.
Rehoboam comes to Jerusalem, and assembles all the fighting men
of Judah and Benjamin, and finds the number to be one hundred
and eighty thousand; and with these he purposes to reduce the
men of Israel to his allegiance, but is forbidden by the
Prophet Shemaiah, 21-24.
Jeroboam builds Shechem in Mount Ephraim and Penuel, 25.
And lest the people should be drawn away from their allegiance
to him by going up to Jerusalem to worship, he makes two golden
calves, and sets them up, one in Dan, the other in Beth-el, and
the people worship them, 26-30.
He makes priests of the lowest of the people, and establishes
the fifteenth day of the eighth month as a feast to his new
gods; makes offerings, and burns incense, 31-33.
NOTES ON CHAP. XII
Verse 1 Kings 12:1. Rehoboam went to Shechem — Rehoboam was probably the only son of Solomon; for although he had a thousand wives, he had not the blessing of a numerous offspring; and although he was the wisest of men himself, his son was a poor, unprincipled fool. Had Solomon kept himself within reasonable bounds in matrimonial affairs, he would probably have had more children; and such as would have had common sense enough to discern the delicacy of their situation, and rule according to reason and religion.