列王纪上 14:9

Chinese NCV (Simplified)

你反倒行惡，比那些在你以前的更壞；又去為自己製造了別的神和鑄造偶像惹我發怒，把我丟在背後。

Parallel Translations

Chinese Union (Simplified)
你 竟 行 恶 ， 比 那 在 你 以 先 的 更 甚 ， 为 自 己 立 了 别 　 神 ， 铸 了 偶 像 ， 惹 我 发 怒 ， 将 我 丢 在 背 後 。

Contextual Overview

⁷ Go back and tell Jeroboam that this is what the Lord , the God of Israel, says: ‘Jeroboam, I chose you from among all the people and made you the leader of my people Israel. ⁸ I tore the kingdom away from David's family, and I gave it to you. But you are not like my servant David, who always obeyed my commands and followed me with all his heart. He did only what I said was right. ⁹ But you have done more evil than anyone who ruled before you. You have quit following me and have made other gods and idols of metal. This has made me very angry, ¹⁰ so I will soon bring disaster to your family. I will kill all the men in your family, both slaves and free men. I will destroy your family as completely as fire burns up manure. ¹¹ Anyone from your family who dies in the city will be eaten by dogs, and those who die in the fields will be eaten by the birds. The Lord has spoken.'" ¹² Then Ahijah said to Jeroboam's wife, "Go home now. As soon as you enter your city, your son will die, ¹³ and all Israel will be sad for him and bury him. He is the only one of Jeroboam's family who will be buried, because he is the only one in the king's family who pleased the Lord , the God of Israel. ¹⁴ "The Lord will put a new king over Israel, who will destroy Jeroboam's family, and this will happen soon. ¹⁵ Then the Lord will punish Israel, which will be like reeds swaying in the water. The Lord will pull up Israel from this good land, the land he gave their ancestors. He will scatter Israel beyond the Euphrates River, because he is angry with the people. They made the Lord angry when they set up idols to worship Asherah. ¹⁶ Jeroboam sinned, and then he made the people of Israel sin. So the Lord will let the people of Israel be defeated."

Bible Verse Review
  from Treasury of Scripure Knowledge

hast done: 1 Kings 14:16, 1 Kings 12:28, 1 Kings 13:33, 1 Kings 13:34, 1 Kings 15:34, 1 Kings 16:31

thou hast gone: Deuteronomy 32:16, Deuteronomy 32:17, Deuteronomy 32:21, Judges 5:8, 2 Chronicles 11:15, Psalms 106:19, Psalms 106:20, Psalms 115:4-8, Isaiah 44:9-20, Jeremiah 10:14-16

to provoke: 1 Kings 14:22, Deuteronomy 9:8-16, Deuteronomy 9:24, 2 Kings 21:3, 2 Kings 23:26, 2 Chronicles 33:6, Psalms 78:40, Psalms 78:56, Psalms 106:29, Jeremiah 7:9, Jeremiah 7:10, Ezekiel 8:3, Ezekiel 8:17, 1 Corinthians 10:22

cast me: Nehemiah 9:26, Psalms 50:17, Ezekiel 23:35

Reciprocal: 1 Kings 14:15 - provoking 1 Kings 15:29 - he left not 1 Kings 15:30 - the sins 1 Kings 16:25 - did worse 1 Kings 16:30 - above 1 Kings 22:52 - and in the way 2 Chronicles 13:8 - with you golden 2 Chronicles 21:11 - caused 2 Chronicles 24:18 - And they left Jeremiah 32:18 - recompensest Ezekiel 23:5 - Aholah

Gill's Notes on the Bible

But hast done evil above all that were before thee,.... Not only above David, but above Saul, who never gave into idolatry, yea, even above Solomon, who, though he connived at idolatry, and might be guilty of it in some instances, yet did not attempt to draw his people into it; and if this was the latter end of Jeroboam's reign, which is probable, Rehoboam and Abijam might be both dead; and though they were blameworthy in some things, yet not so bad as Jeroboam; though perhaps this may respect only such who had been kings of Israel before him:

for thou hast gone and made thee other gods, and molten images, to provoke me to anger; the two calves of gold; for however he might colour things over, and pretend he did not look upon these as gods, but as representations of God, and that he did not worship them, but God by them, yet the Lord considered it as idolatry, than which nothing is more provoking to him:

and hast cast me behind thy back; as unworthy of his regard; or my worship, as the Targum, which he neglected, and showed no concern for.

Barnes' Notes on the Bible

Above all that were before thee - i. e., above all previous rulers of the people, whether Judges or kings. Hereto none of the rulers of Israel had set up the idolatrous worship of ephod, teraphim, and the like Judges 18:17, as a substitute for the true religion, or sought to impose an idolatrous system on the nation. Gideon’s ephod “became a snare” contrary to his intention Judges 8:27. Solomon’s high places were private - built for the use of his wives, and not designed to attract the people. Jeroboam was the first ruler who set himself to turn the Israelites away from the true worship, and established a poor counterfeit of it, which he strove to make, and succeeded in making, the religion of the great mass of his subjects.

And hast cast me behind thy back - A very strong and very rare expression, occurring again only in Ezekiel 23:35; where it is said of the Jews generally, shortly before the captivity. The expressions in the marginal references are similar but less fearful.