the Third Week after Easter
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Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 13:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
现 在 你 的 王 位 必 不 长 久 。 耶 和 华 已 经 寻 着 一 个 合 他 心 意 的 人 , 立 他 作 百 姓 的 君 , 因 为 你 没 有 遵 守 耶 和 华 所 吩 咐 你 的 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But now: 1 Samuel 2:30, 1 Samuel 15:28
the Lord: 1 Samuel 16:1, 1 Samuel 16:12, 2 Samuel 7:15, 2 Samuel 7:16, Psalms 78:70, Psalms 89:19, Psalms 89:20-37, Acts 13:22
captain over: 1 Samuel 9:16, 2 Samuel 5:2, 2 Kings 20:5, Hebrews 2:10
Reciprocal: Deuteronomy 17:20 - right hand 1 Samuel 10:1 - captain 1 Samuel 15:23 - thou hast rejected 1 Samuel 15:26 - for thou 1 Samuel 18:8 - and what 1 Samuel 25:30 - according 1 Samuel 28:17 - as he spake 2 Samuel 3:18 - for the Lord 2 Samuel 6:21 - chose 1 Kings 11:11 - I will surely 1 Kings 13:21 - thou hast disobeyed 1 Chronicles 10:14 - turned 2 Chronicles 6:5 - neither chose 2 Chronicles 24:20 - transgress Psalms 36:3 - he hath Isaiah 39:5 - Hear Jeremiah 3:15 - And I Daniel 4:31 - The kingdom
Cross-References
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
Your descendants will be as many as the dust of the earth. They will spread west and east, north and south, and all the families of the earth will be blessed through you and your descendants.
Climb to the top of Mount Pisgah and look west, north, south, and east. You can look at the land, but you will not cross the Jordan River.
Look up and look around you. All your children are gathering to return to you." The Lord says, "As surely as I live, your children will be like jewels that a bride wears proudly.
"Look around you. People are gathering and coming to you. Your sons are coming from far away, and your daughters are coming with them.
Gill's Notes on the Bible
But now thy kingdom shall not continue,.... That is, in his family, nor in his tribe, but be removed to another:
the Lord hath sought him a man after his own heart: who was David; though as yet Samuel knew him not, he knew by divine revelation that there was another one chosen, to whom the kingdom would be given; a man every way agreeable to the will of God, and who would fulfil his will, though he knew not particularly who he was:
and the Lord hath commanded him to be captain over his people; that is, had appointed him to be king over Israel. God's decrees have the force of a law in them, and must be fulfilled; and cannot be resisted so as to be frustrated:
because thou hast not kept that which the Lord hath commanded thee; it matters not whether the thing commanded is greater or less, it is disobedience to the command that is the sin, and is resented: this might seem a small thing, since to offer the sacrifice was not criminal; but doing it before the time, a little before it should have been done, not waiting long enough for the prophet; yet it being against the command of God, or in neglect of it, it was sinful, and severely chastised; and the rather, that it might be an example to all succeeding kings how they offended, or broke the least of God's commandments; and this being the first king of Israel, he was made an example of to the rest.
Clarke's Notes on the Bible
Verse 1 Samuel 13:14. The Lord hath sought him a man after his own heart — That this man was David is sufficiently clear from the sequel. But in what sense was he a man after God's own heart? Answer:
1. In his strict attention to the law and worship of God.
2. In his admitting, in the whole of his conduct, that God was King in Israel, and that he himself was but his vicegerent.
3. In never attempting to alter any of those laws, or in the least change the Israelitish constitution.
4. In all his public official conduct he acted according to the Divine mind, and fulfilled the will of his Maker: thus was he a man after God's own heart. In reference to his private or personal moral conduct, the word is never used. This is the sense alone in which the word is used here and elsewhere; and it is unfair and wicked to put another meaning on it in order to ridicule the revelation of God, as certain infidels have done.