the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
那 时 , 撒 母 耳 还 是 孩 子 , 穿 着 细 麻 布 的 以 弗 得 , 侍 立 在 耶 和 华 面 前 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ministered: 1 Samuel 2:11, 1 Samuel 3:1
a linen ephod: 1 Samuel 22:18, Exodus 28:4, Leviticus 8:7, 2 Samuel 6:14
Reciprocal: Judges 11:31 - shall surely Judges 11:39 - to his vow 1 Samuel 1:22 - and there 1 Kings 18:12 - from my youth 1 Chronicles 15:27 - a robe 2 Chronicles 34:1 - eight years Ecclesiastes 12:1 - Remember Hosea 3:4 - ephod Matthew 11:25 - and hast Matthew 19:14 - Suffer Matthew 20:2 - he sent Luke 1:66 - And the Luke 2:40 - the child Acts 3:24 - Samuel 2 Timothy 3:15 - from Hebrews 11:32 - Samuel
Cross-References
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
The gold of that land is excellent. Bdellium and onyx are also found there.
The second river, named Gihon, flows around the whole land of Cush.
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then Naomi, Ruth's mother-in-law, said to her, "My daughter, I must find a suitable home for you, one that will be good for you.
When a man finds a wife, he finds something good. It shows that the Lord is pleased with him.
If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin.
Gill's Notes on the Bible
But Samuel ministered before the Lord,.... The ministration of Samuel, though a child, is observed both before and after the account of the ill behaviour and wickedness of Eli's sons; partly to the shame and disgrace of them, and as serving to aggravate their sin, and make it appear the more black and heinous; and partly to his honour and reputation, that he was not corrupted and turned aside from God by their evil practices. The phrase here used is different from that in 1 Samuel 2:11 there he is said to minister before Eli, under his direction and guidance, but here before the Lord; being now engaged in higher services, and which he could perform without the assistance of Eli, as in the presence of God more immediately; it seems to have respect to him when more grown in age, stature, knowledge, and experience, though here related: yet still being "a child"; not got out of his childhood, or arrived to manhood:
girded with a linen ephod; such as priests used to wear, but not Levites in common, nor extraordinary persons on extraordinary occasions, see 1 Samuel 22:18. This seems to be a peculiar favour, and a special honour which Eli granted to Samuel when so very young, on account of the grace of God bestowed on him in a wonderful manner; and because brought up in the tabernacle as a holy person, and a Nazarite; and because his birth was foretold, and he asked of God, as his name signified, as Procopius Gazaeus observes.
Barnes' Notes on the Bible
Girded with a linen ephod - This was the usual dress of the priests. It does not appear whether Levites wore an ephod properly. Possibly it was a mark of Samuel’s special dedication to the Lord’s service that he wore one. (See the marginal reference). The ephod was sometimes used as an idolatrous implement Judges 8:27.
Clarke's Notes on the Bible
Verse 1 Samuel 2:18. Girded with a linen ephod — This the Targum translates אסיר כרדוט דבוץ asir cardut debuts, "Girded with a cardit of byssus, or fine linen." The word cardut they seem to have borrowed from the Greek χειριδωτος, a tunic, having χειριδας, i.e., sleeves that came down to, or covered, the hands. This was esteemed an effeminate garment among the Romans. See Buxtorf's Talmudic Lexicon.