撒母耳记上 5:5

Chinese NCV (Simplified)

因此大袞的祭司和所有進亞實突大袞廟的人，都不踏大袞廟的門檻，直到現在。

Parallel Translations

Chinese Union (Simplified)
（ 因 此 ， 大 衮 的 祭 司 和 一 切 进 亚 实 突 、 大 衮 庙 的 人 都 不 踏 大 衮 庙 的 门 槛 ， 直 到 今 日 。 ）

Contextual Overview

¹ After the Philistines had captured the Ark of God, they took it from Ebenezer to Ashdod. ² They carried it into Dagon's temple and put it next to Dagon. ³ When the people of Ashdod rose early the next morning, they found that Dagon had fallen on his face on the ground before the Ark of the Lord . So they put Dagon back in his place. ⁴ The next morning when they rose, they again found Dagon fallen on the ground before the Ark of the Lord . His head and hands had broken off and were lying in the doorway. Only his body was still in one piece. ⁵ So, even today, Dagon's priests and others who enter his temple at Ashdod refuse to step on the doorsill.

Bible Verse Review
  from Treasury of Scripure Knowledge

neither: Psalms 115:4-7, Psalms 135:15-18

tread: Joshua 5:15, Zephaniah 1:9

Reciprocal: Genesis 32:32 - eat not Exodus 20:23 - General

Cross-References

Genesis 3:19
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."

Genesis 5:7
After Enosh was born, Seth lived 807 years and had other sons and daughters.

Genesis 5:8
So Seth lived a total of 912 years, and then he died.

Genesis 5:10
After Kenan was born, Enosh lived 815 years and had other sons and daughters.

Genesis 5:11
So Enosh lived a total of 905 years, and then he died.

Genesis 5:12
When Kenan was 70 years old, he had a son named Mahalalel.

Genesis 5:14
So Kenan lived a total of 910 years, and then he died.

Genesis 5:21
When Enoch was 65 years old, he had a son named Methuselah.

Genesis 5:22
After Methuselah was born, Enoch walked with God 300 years more and had other sons and daughters.

Genesis 5:32
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Gill's Notes on the Bible

Therefore neither the priests of Dagon, nor any that come into Dagon's house,.... Neither the priests that continually attended the worship and service of Dagon, nor the people that came there to pay their devotions to him:

tread on the threshold of Dagon in Ashdod unto this day: but used to leap over it, either reckoning it sacred because touched by their idol, which fell upon it; or rather, as it should seem, in a way of detestation, because it had been the means of cutting off the head and hands of their idol; and this custom not only continued to the latter days of Samuel, the writer of this book; but even among the Philistines in one place or another to the times of Zephaniah, who seems to allude to it, Zephaniah 1:9. In later times there was another deity worshipped at Ashdod; according to Masius s, the Philistine Venus, or Astarte, was worshipped in this place; though perhaps she may be no other than Atergatis, or Adergatis, which with Selden t is only a corruption of Addir-dag, the magnificent fish, in which form Dagon is supposed to be; so the Phoenician goddess Derceto, worshipped at Ashkelon had the face of a woman, and the other part was all fish; though Ben Gersom says Dagon was in the form of a man, and which is confirmed by the Complutensian edition of the Septuagint, which on 1 Samuel 5:4 reads, "the soles of his feet were cut off"; which is a much better reading than the common one, "the soles of his hands", which is not sense; by which it appears that he had head, hands, and feet; wherefore it seems most likely that he had his name from Dagon, signifying corn:

1 Samuel 5:4- :.

s Comment. in Jos. xv. 47. t De Dis. Syr. Syntagu. l. 2. c. 3. p. 267.

Barnes' Notes on the Bible

This custom still existed among the worshippers of Dagon so late as the reign of Josiah (see the marginal reference).

Clarke's Notes on the Bible

Verse 1 Samuel 5:5. Tread on the threshold — Because the arms, c., of Dagon were broken off by his fall on the threshold, the threshold became sacred, and neither his priests nor worshippers ever tread on the threshold. Thus it was ordered, in the Divine providence, that, by a religious custom of their own, they should perpetuate their disgrace, the insufficiency of their worship, and the superiority of the God of Israel.

It is supposed that the idolatrous Israelites, in the time of Zephaniah, had adopted the worship of Dagon: and that in this sense 1 Samuel 1:9 is to be understood: In the same day will I punish all those who leap upon the threshold. In order to go into such temples, and not tread on the threshold, the people must step or leap over them and in this way the above passage may be understood. Indeed, the thresholds of the temples in various places were deemed so sacred that the people were accustomed to fall down and kiss them. When Christianity became corrupted, this adoration of the thresholds of the churches took place.