Christmas Eve
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Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 12:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
我 将 你 主 人 的 家 业 赐 给 你 , 将 你 主 人 的 妻 交 在 你 怀 里 , 又 将 以 色 列 和 犹 大 家 赐 给 你 ; 你 若 还 以 为 不 足 , 我 早 就 加 倍 地 赐 给 你 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thy master's wives: 2 Samuel 12:11, 1 Kings 2:22
gave thee: 2 Samuel 2:4, 2 Samuel 5:5, 1 Samuel 15:19
I would: 2 Samuel 7:19, Psalms 84:11, Psalms 86:15, Romans 8:32
Reciprocal: 2 Samuel 3:7 - gone in 2 Samuel 12:2 - exceeding 1 Kings 2:17 - Abishag 1 Kings 3:6 - great 1 Kings 14:7 - Forasmuch 1 Chronicles 17:17 - a small thing 2 Chronicles 1:8 - Thou has showed
Cross-References
Seth also had a son, and they named him Enosh. At that time people began to pray to the Lord .
When the Egyptians see you, they will say, ‘This woman is his wife.' Then they will kill me but let you live.
When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful.
The Egyptian officers saw her and told the king of Egypt how beautiful she was. They took her to the king's palace, and
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.
and where he had built an altar. So he worshiped the Lord there.
Abraham planted a tamarisk tree at Beersheba and prayed to the Lord , the God who lives forever.
At first, the name of that city was Luz, but Jacob named it Bethel.
We will leave here and go to Bethel. There I will build an altar to God, who has helped me during my time of trouble. He has been with me everywhere I have gone."
Joshua sent some men from Jericho to Ai, which was near Beth Aven, east of Bethel. He told them, "Go to Ai and spy out the area." So the men went to spy on Ai.
Gill's Notes on the Bible
And I gave thee thy master's house,.... Not his palace at Gibeah, but rather his family, his wives, servants, wealth, and riches, all being confiscated through the rebellion of Ishbosheth; or rather his kingdom he succeeded him in:
and thy master's wives into thy bosom; though we read of no more than one that belonged to Saul, if he is meant by his master, excepting Rizpah his concubine, nor ever of David taking them into his bosom and bed; wherefore this can be understood only of his having them at his disposal, to give them to whom he pleased; the word may be rendered his "women", as well as his "wives", and may design his daughters, Merab and Michal, who were both given to David, though taken again and given to others: the Jews say, that Eglah, David's sixth wife, was the wife of Saul, :-;
and gave thee the house of Israel and of Judah; the kingdom of both; gave him to be king over all the tribes of Israel:
and if [that had been] too little; either his wives too few, as the Jews interpret it, or his kingdom too small:
I would moreover have given unto thee such and such things; more and greater favours; and indeed such he had promised him, as a firm or stable house or kingdom, and that the Messiah should spring from him.
Barnes' Notes on the Bible
And thy master’s wives ... - According to Eastern custom, the royal harem was a part of the royal inheritance. The prophets spoke in such matters according to the received opinions of their day, and not always according to the abstract rule of right. (Compare Matthew 19:4-9.)
Clarke's Notes on the Bible
Verse 2 Samuel 12:8. Thy master's wives into thy bosom — Perhaps this means no more than that he had given him absolute power over every thing possessed by Saul; and as it was the custom for the new king to succeed even to the wives and concubines, the whole harem of the deceased king, so it was in this case; and the possession of the wives was a sure proof that he had got all regal rights. But could David, as the son-in-law of Saul, take the wives of his father-in-law? However, we find delicacy was seldom consulted in these cases; and Absalom lay with his own father's wives in the most public manner, to show that he had seized on the kingdom, because the wives of the preceding belonged to the succeeding king, and to none other.