出埃及记 12:15

Chinese NCV (Simplified)

無酵節“你們要吃無酵餅七天；可是第一天就要把酵從你們的家中除去；因為從第一日起直到第七日，凡吃有酵之物的，那人必從以色列中被除滅。

Parallel Translations

Chinese Union (Simplified)
你 们 要 吃 无 酵 饼 七 日 。 头 一 日 要 把 酵 从 你 们 各 家 中 除 去 ； 因 为 从 头 一 日 起 ， 到 第 七 日 为 止 ， 凡 吃 有 酵 之 饼 的 ， 必 从 以 色 列 中 剪 除 。

Contextual Overview

¹ The Lord spoke to Moses and Aaron in the land of Egypt: ² "This month will be the beginning of months, the first month of the year for you. ³ Tell the whole community of Israel that on the tenth day of this month each man must get one lamb for the people in his house. ⁴ If there are not enough people in his house to eat a whole lamb, he must share it with his closest neighbor, considering the number of people. There must be enough lamb for everyone to eat. ⁵ The lamb must be a one-year-old male that has nothing wrong with it. This animal can be either a young sheep or a young goat. ⁶ Take care of the animals until the fourteenth day of the month. On that day all the people of the community of Israel will kill them in the evening before dark. ⁷ The people must take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ On this night they must roast the lamb over a fire. They must eat it with bitter herbs and bread made without yeast. ⁹ Do not eat the lamb raw or boiled in water. Roast the whole lamb over a fire—with its head, legs, and inner organs. ¹⁰ You must not leave any of it until morning, but if any of it is left over until morning, you must burn it with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

Seven: Exodus 12:8, Exodus 13:6, Exodus 13:7-10, Exodus 23:15, Exodus 34:18, Exodus 34:25, Leviticus 23:5-8, Numbers 28:17, Deuteronomy 16:3, Deuteronomy 16:5, Deuteronomy 16:8, Matthew 16:12, Luke 12:1, Acts 12:3

that soul: Exodus 12:19, Exodus 12:20, Exodus 31:14, Genesis 17:14, Leviticus 17:10, Leviticus 17:14, Numbers 9:13, Malachi 2:12, Galatians 5:12

Reciprocal: Genesis 19:3 - unleavened Exodus 12:18 - General Exodus 13:3 - there Exodus 23:18 - blood Exodus 29:30 - seven days Exodus 30:20 - die not Exodus 30:33 - cut off Leviticus 7:21 - cut off Leviticus 17:4 - be cut off Leviticus 18:29 - General Leviticus 23:6 - General Deuteronomy 16:4 - there shall 2 Chronicles 30:21 - the feast 2 Chronicles 35:17 - the feast Ezra 6:22 - the feast Matthew 16:6 - the leaven Luke 6:1 - the second Acts 20:6 - the days 1 Corinthians 5:7 - Purge 1 Corinthians 5:8 - let

Cross-References

Genesis 12:2
I will make you a great nation, and I will bless you. I will make you famous, and you will be a blessing to others.

Genesis 12:4
So Abram left Haran as the Lord had told him, and Lot went with him. At this time Abram was 75 years old.

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

Genesis 20:2
he told people that his wife Sarah was his sister. Abimelech king of Gerar heard this, so he sent some servants to take her.

Genesis 40:2
The king became angry with his officer who served him wine and his baker,

Genesis 41:1
Two years later the king dreamed he was standing on the bank of the Nile River.

Exodus 2:5
Then the daughter of the king of Egypt came to the river to take a bath, and her servant girls were walking beside the river. When she saw the basket in the tall grass, she sent her slave girl to get it.

Exodus 2:15
When the king heard what Moses had done, he tried to kill him. But Moses ran away from the king and went to live in the land of Midian. There he sat down near a well.

1 Kings 3:1
Solomon made an agreement with the king of Egypt by marrying his daughter and bringing her to Jerusalem. At this time Solomon was still building his palace and the Temple of the Lord , as well as a wall around Jerusalem.

Gill's Notes on the Bible

Seven days shall ye eat unleavened bread,.... From the evening of the fourteenth day to the evening of the twenty first; and this was a distinct festival from what was properly called the feast of the passover, and does not respect the first passover in Egypt; for though the passover lamb was eaten with unleavened bread, and the Israelites ate no other, not only for seven days, but for thirty days following; yet this was not only by the divine command, but through necessity, they having no other bread to eat; but in later times they were commanded to keep a feast for seven days, in which they were not to eat leavened bread, in commemoration of their hasty departure out of Egypt, not having time to leaven the dough in their troughs, and of their distress and want of savoury bread:

even the first day ye shall put away leaven out of your houses; out of their dwelling houses, which were to be diligently searched for that purpose, and every hole and crevice in them; and not only their lower rooms, their dining rooms and parlours, but their upper rooms and bedchambers; because it was possible a man might sometimes go into them with a piece of bread in his hand, and drop or leave some of it behind him: yea, synagogues and schools were to be searched, since children might carry thither leavened breads i: and this search was to be made by the light of a lamp or candle, not by the light of the moon, if in the night; nor by the light of the sun, if in the day, but by the light of a lamp or candle, and not by the light of a torch, or of a lump of fat, or grease, or oil, but by a lamp or candle of wax k: and this search was to be made at the beginning of the night of the fourteenth of Nisan; yea, it is said that leavened bread was forbidden from the seventh hour of the day, that is, one o'clock in the afternoon and upwards, which is the middle of the day l: the account of the Misnic doctors is m,

"R. Meir says, that they may eat leaven the whole fifth hour, i.e. eleven o'clock in the morning, and burn it the beginning of the sixth, or twelve o'clock; R. Judah says, they may eat it all the fourth hour, or tenth o'clock, and suspend it the whole fifth hour, and burn it the beginning of the sixth:''

for whosoever eateth leavened bread from the first day until the seventh day; from the first of the seven days to the last of them, beginning at the night at the fourteenth, and ending at the night of the twenty first:

that soul shall be cut off from Israel; either from the commonwealth of Israel, and be disfranchised, and not accounted as an Israelite; or from the Israelitish church state, and have no communion in it, or partake of the ordinances at it; or if it is to be understood of cutting off by death, it is either by the hand of the civil magistrate, or by the immediate hand of God; and is sometimes by the Jews interpreted of a man dying either without children, or before he is fifty years of age, and some even understand it of destruction of soul and body, or of eternal damnation.

i Lebush, par. 1. No. 433. sect. 1. 3. 10. Schulcan Aruch, par. 1. No. 433. sect. 3. 10. k Lebush & Schulcan ib. sect. 1. l Lebush & Schulcan No. 431. sect. 1. m Misn. Pesach c. 1. sect. 4.

Barnes' Notes on the Bible

Cut off - The penalty inflicted on those who transgressed the command may be accounted for on the ground that it was an act of rebellion; but additional light is thrown upon it by the typical meaning assigned to leaven by our Lord, Matthew 16:6.

Clarke's Notes on the Bible

Verse Exodus 12:15. Seven days shall ye eat unleavened bread — This has been considered as a distinct ordinance, and not essentially connected with the passover. The passover was to be observed on the fourteenth day of the first month; the feast of unleavened bread began on the fifteenth and lasted seven days, the first and last of which were holy convocations.

That soul shall be cut off — There are thirty-six places in which this excision or cutting off is threatened against the Jews for neglect of some particular duty; and what is implied in the thing itself is not well known. Some think it means a violent death, some a premature death, and some an eternal death. It is very likely that it means no more than a separation from the rights and privileges of an Israelite; so that after this excision the person was considered as a mere stranger, who had neither lot nor part in Israel, nor any right to the blessings of the covenant. This is probably what St. Paul means, Romans 9:3. But we naturally suppose this punishment was not inflicted but on those who had showed a marked and obstinate contempt for the Divine authority. This punishment appears to have been nearly the same with excommunication among the Christians; and from this general notion of the cutting off, the Christian excommunication seems to have been borrowed.