出埃及记 13:2

Chinese NCV (Simplified)

“在以色列人中，你要把所有頭生的都分別為聖歸我；無論是人或是牲畜，凡是頭生的都是我的。”

Parallel Translations

Chinese Union (Simplified)
以 色 列 中 凡 头 生 的 ， 无 论 是 人 是 牲 畜 ， 都 是 我 的 ， 要 分 别 为 圣 归 我 。

Contextual Overview

¹ Then the Lord said to Moses, ² "Give every firstborn male to me. Every firstborn male among the Israelites belongs to me, whether human or animal." ³ Moses said to the people, "Remember this day, the day you left Egypt. You were slaves in that land, but the Lord with his great power brought you out of it. You must not eat bread made with yeast. ⁴ Today, in the month of Abib, you are leaving Egypt. ⁵ The Lord will lead you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. This is the land he promised your ancestors he would give you, a fertile land. There you must celebrate this feast during the first month of every year. ⁶ For seven days you must eat bread made without yeast, and on the seventh day there will be a feast to honor the Lord . ⁷ So for seven days you must not eat any bread made with yeast. There must be no bread made with yeast anywhere in your land. ⁸ On that day you should tell your son: ‘We are having this feast because of what the Lord did for me when I came out of Egypt.' ⁹ This feast will help you remember, like a mark on your hand or a reminder on your forehead. This feast will remind you to speak the Lord 's teachings, because the Lord used his great power to bring you out of Egypt. ¹⁰ So celebrate this feast every year at the right time.

Bible Verse Review
  from Treasury of Scripure Knowledge

Sanctify: The word kadash is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; and exactly answers to the Greek בדיבזש, from ב, privative, and דח, the earth; because everything offered or consecrated to God was separated from all earthly uses. Exodus 13:12-15, Exodus 4:22, Exodus 22:29, Exodus 22:30, Exodus 23:19, Exodus 34:19, Exodus 34:20, Leviticus 27:26, Numbers 3:13, Numbers 8:16, Numbers 8:17, Numbers 18:15, Deuteronomy 15:19, Luke 2:23, Hebrews 12:23

Reciprocal: Numbers 7:1 - sanctified them Nehemiah 10:36 - the firstborn Ezekiel 16:20 - thy sons Ezekiel 44:30 - all the firstfruits Matthew 1:25 - she

Cross-References

Genesis 13:1
So Abram, his wife, and Lot left Egypt, taking everything they owned, and traveled to southern Canaan.

Genesis 13:3
He left southern Canaan and went back to Bethel where he had camped before, between Bethel and Ai,

Genesis 13:9
We should separate. The whole land is there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left."

Genesis 13:10
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)

Genesis 13:12
Abram lived in the land of Canaan, but Lot lived among the cities in the Jordan Valley, very near to Sodom.

Genesis 13:13
Now the people of Sodom were very evil and were always sinning against the Lord .

Genesis 24:35
The Lord has greatly blessed my master in everything, and he has become a rich man. The Lord has given him many flocks of sheep, herds of cattle, silver and gold, male and female servants, camels, and horses.

Deuteronomy 8:18
but remember the Lord your God! It is he who gives you the power to become rich, keeping the agreement he promised to your ancestors, as it is today.

1 Samuel 2:7
The Lord makes some people poor, and others he makes rich. He makes some people humble, and others he makes great.

Job 1:3
He owned seven thousand sheep, three thousand camels, five hundred teams of oxen, and five hundred female donkeys. He also had a large number of servants. He was the greatest man among all the people of the East.

Gill's Notes on the Bible

Sanctify unto me all the firstborn,.... That is, of males, as the Targum of Jonathan adds, for those, and not females, were only either sacrificed or redeemed, see Exodus 13:12, and this sanctification of them to the Lord signifies the separation or devoting of them to the service of God; if the firstborn of clean creatures they were to be sacrificed, if unclean to be redeemed with a price, and so the firstborn of men, because it was not lawful to sacrifice them; and the money for the redemption of them was given to the priests, the ministers of the Lord, and so to him; who these first, born were is further explained:

whatsoever openeth the womb among the children of Israel, both of man and of beast; that is, if a male; for, if a female, though it openeth the womb, was not reckoned a firstborn, because not to be offered; nor even a male after the birth of a female, because that openeth not the womb; and so if a man married a widow, and she had had children by her former husband, though she should bring him a son, which was his firstborn, yet not being her's, and not opening the womb, was not subject to this law; but if a man married several wives one after another, or together, who had never been married before, or had had no children; if each of them brought him a son at first birth, they were all of them firstborn, and to be sanctified to the Lord; but the Jews say u, if a woman at her first birth brought forth a male and a female, the father was free from this law of the redemption of the firstborn, because the female might come forth first: this phrase, "among the children of Israel", shows that this law only belonged to them, and not to the Gentiles; wherefore the Jewish doctors say w, if a man buys cattle of an Heathen, and sells to him, or is in partnership with him, and gives and takes of him, he is free from the law of the firstborn; for it is said "among the Israelites", and not among others:

it is mine: all creatures, man and beast, are the Lord's by creation; but these firstborn were his in a peculiar manner, and which he reserved to himself, to his own use and service; and the people of Israel were under great obligation to devote them to him, since he had spared all their firstborn, when all the firstborn of the Egyptians, both man and beast, were destroyed: this may denote the special and peculiar interest the Lord has in the general assembly and church of the firstborn, whose names are written in heaven, through the special, particular, and eternal choice of them in Christ, and the redemption of them to him by the price of his blood; and who, on account both of their election of God, and redemption by Christ, are laid under obligation to give up themselves to God, a holy, living, and acceptable sacrifice, which is but their reasonable service.

u Misn. Becorot, c. 8. sect. 4, 5. & Bartenora in ib. w lbid. c. 2. sect. 1.

Barnes' Notes on the Bible

Sanctify unto me - The command is addressed to Moses. It was to declare the will of God that all firstborn were to be consecrated to Him, set apart from all other creatures. The command is expressly based upon the Passover. The firstborn exempt from the destruction became in a new and special sense the exclusive property of the Lord: the firstborn of man as His ministers, the firstborn of cattle as victims. In lieu of the firstborn of men the Levites were devoted to the temple services.

Clarke's Notes on the Bible

Verse Exodus 13:2. Sanctify unto me all the first-born — To sanctify, קדש kadash, signifies to consecrate, separate, and set apart a thing or person from all secular purposes to some religious use; and exactly answers to the import of the Greek αγιαζω, from a, privative, and γη, the earth, because every thing offered or consecrated to God was separated from all earthly uses. Hence a holy person or saint is termed αγιος, i.e., a person separated from the earth; one who lives a holy life, entirely devoted to the service of God. Thus the persons and animals sanctified to God were employed in the service of the tabernacle and temple; and the animals, such as were proper, were offered in sacrifice.

The Hindoos frequently make a vow, and devote to an idol the first-born of a goat and of a man. The goat is permitted to run wild, as a consecrated animal. A child thus devoted has a lock of hair separated, which at the time appointed is cut off and placed near the idol. Hindoo women sometimes pray to Gunga (the Ganges) for children, and promise to devote the first-born to her. Children thus devoted are cast into the Ganges, but are generally saved by the friendly hand of some stranger. - Ward's Customs.

Whatsoever openeth the womb — That is, the first-born, if a male; for females were not offered, nor the first male, if a female had been born previously. Again, if a man had several wives, the first-born of each, if a male, was to be offered to God. And all this was done to commemorate the preservation of the first-born of the Israelites, when those of the Egyptians were destroyed.