出埃及记 14:5

Chinese NCV (Simplified)

有人告訴埃及王說：“以色列人逃走了。”法老和他的臣僕對以色列人的心就改變了，他們說：“我們讓以色列人離開，不再服事我們，我們作了甚麼事呢？”

Parallel Translations

Chinese Union (Simplified)
有 人 告 诉 埃 及 王 说 ： 百 姓 逃 跑 。 法 老 和 他 的 臣 仆 就 向 百 姓 变 心 ， 说 ： 我 们 容 以 色 列 人 去 ， 不 再 服 事 我 们 ， 这 做 的 是 甚 麽 事 呢 ？

Contextual Overview

¹ Then the Lord said to Moses, ² "Tell the Israelites to turn back to Pi Hahiroth and to camp between Migdol and the Red Sea. Camp across from Baal Zephon, on the shore of the sea. ³ The king will think, ‘The Israelites are lost, trapped by the desert.' ⁴ I will make the king stubborn again so he will chase after them, but I will defeat the king and his army. This will bring honor to me, and the Egyptians will know that I am the Lord ." The Israelites did just as they were told. ⁵ When the king of Egypt was told that the Israelites had left, he and his officers changed their minds about them. They said, "What have we done? We have let the Israelites leave. We have lost our slaves!" ⁶ So the king prepared his war chariot and took his army with him. ⁷ He took six hundred of his best chariots, together with all the other chariots of Egypt, each with an officer in it. ⁸ The Lord made the king of Egypt stubborn, so he chased the Israelites, who were leaving victoriously. ⁹ The Egyptians—with all the king's horses, chariot drivers, and army—chased the Israelites. They caught up with them while they were camped by the Red Sea, near Pi Hahiroth and Baal Zephon.

Bible Verse Review
  from Treasury of Scripure Knowledge

and the heart: Exodus 12:33, Psalms 105:25

Why have we: Jeremiah 34:10-17, Luke 11:24-26, 2 Peter 2:20-22

Reciprocal: Genesis 31:22 - General Exodus 7:16 - Let my Exodus 8:8 - and I will Exodus 8:15 - saw Exodus 15:9 - destroy Judges 15:14 - the Philistines Proverbs 27:22 - General Ecclesiastes 8:9 - there is Habakkuk 3:14 - they Romans 3:7 - if the truth

Cross-References

Genesis 14:10
There were many tar pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into the tar pits, but the others ran away to the mountains.

Genesis 14:11
Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.

Genesis 14:20
And we praise God Most High, who has helped you to defeat your enemies." Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.

Genesis 14:23
I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap so that you cannot say, ‘I made Abram rich.'

Genesis 15:20
Hittites, Perizzites, Rephaites,

Deuteronomy 1:4
This was after the Lord had defeated Sihon and Og. Sihon was king of the Amorite people and lived in Heshbon. Og was king of Bashan and lived in Ashteroth and Edrei.

Deuteronomy 3:11
(Only Og king of Bashan was left of the few Rephaites. His bed was made of iron, and it was more than thirteen feet long and six feet wide! It is still in the Ammonite city of Rabbah.)

Deuteronomy 3:20
until the Lord also gives your Israelite relatives a place to rest. They will receive the land the Lord your God has given them on the other side of the Jordan River. After that, you may each return to the land I have given you."

Deuteronomy 3:22
Don't be afraid of them, because the Lord your God will fight for you."

Joshua 12:4
Og king of Bashan was one of the last of the Rephaites. He ruled the land in Ashtaroth and Edrei.

Gill's Notes on the Bible

And it was told the king of Egypt,.... By some of the Egyptians, or mixed multitude that went out with Israel, but returned upon their encampment at the Red sea, or by some spies Pharaoh sent with them to observe their motions: the Targums of Jonathan and Jarchi make use of a word which Buxtorf translates military officers: and the latter says, they went out with them the three days' journey, but the Israelites not returning to Egypt (as expected), they tell Pharaoh of it the fourth day; and on the fifth and sixth he pursued them, and in the night of the seventh went into the sea after them, and on the morning they (the Israelites) sung the song, which was the seventh of the passover: these reported to Pharaoh:

that the people fled; that under a pretence of going three days' journey into the wilderness, to serve and sacrifice to the Lord, they were about to make their escape out of the land:

and the heart of Pharaoh and of his servants were turned against the people; who had so much favour in their sight, not only to give them leave to go, and to hasten their departure, but to lend and give them things of great value; but now their hearts were filled with hatred of them, and with malice and revenge:

and they said, why have we done this, that we have let Israel go from serving us? not Pharaoh only, but his servants said so, even those who had entreated him to let them go, Exodus 10:7 yet now repent of it, and cannot think what reason they had to do it, when at that time they saw reason, and gave a very sufficient one, namely, the destruction of Egypt; but now the judgments and plagues of God being no more upon them, they recollect the great service of the Israelites to them and the benefits and advantages they had reaped by it, and the loss they had sustained by parting with them, and therefore reflect upon themselves for such a piece of conduct.

Barnes' Notes on the Bible

The people fled - This was a natural inference from the change of direction, which indicated a determination to escape from Egypt. Up to the time when that information reached Pharaoh both he and his people understood that the Israelites would return after keeping a festival in the district adjoining Etham. From Etham the intelligence would be forwarded by the commander of the garrison to Rameses in less than a day, and the cavalry, a highly-disciplined force, would be ready for immediate departure.

Clarke's Notes on the Bible

Verse Exodus 14:5. And it was told the king - that the people fled — Of their departure he could not be ignorant, because himself had given them liberty to depart: but the word fled here may be understood as implying that they had utterly left Egypt without any intention to return, which is probably what he did not expect, for he had only given them permission to go three days' journey into the wilderness, in order to sacrifice to Jehovah; but from the circumstances of their departure, and the property they had got from the Egyptians, it was taken for granted that they had no design to return; and this was in all likelihood the consideration that weighed most with this avaricious king, and determined him to pursue, and either recover the spoil or bring them back, or both. Thus the heart of Pharaoh and his servants was turned against the people, and they said, Why have we let Israel go from serving us? Here was the grand incentive to pursuit; their service was profitable to the state, and they were determined not to give it up.