the Week of Proper 19 / Ordinary 24
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Chinese NCV (Simplified)
åºååè®° 3:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
摩 西 对 神 说 ： 我 到 以 色 列 人 那 里 ， 对 他 们 说 ： 你 们 祖 宗 的 神 打 发 我 到 你 们 这 里 来 。 他 们 若 问 我 说 ： 他 叫 甚 麽 名 字 ？ 我 要 对 他 们 说 甚 麽 呢 ？
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What is his name: Exodus 3:14, Exodus 15:3, Genesis 32:29, Judges 13:6, Judges 13:17, Proverbs 30:4, Isaiah 7:14, Isaiah 9:6, Jeremiah 23:6, Matthew 1:21, Matthew 1:23
Reciprocal: Exodus 6:12 - children Exodus 33:19 - proclaim Exodus 34:6 - The Lord Numbers 6:27 - put my Deuteronomy 32:3 - Because 1 Kings 8:42 - great name Psalms 20:1 - God Psalms 48:10 - According Proverbs 18:10 - name Isaiah 42:8 - that is John 17:6 - have manifested Acts 22:14 - The God
Cross-References
But the snake said to the woman, "You will not die.
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
But the Lord God called to the man and said, "Where are you?"
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Joseph said to them, "What have you done? Didn't you know that a man like me can learn things by signs and dreams?"
Samuel asked, "What have you done?" Saul answered, "I saw the soldiers leaving me, and you were not here when you said you would be. The Philistines were gathering at Micmash.
Joab came to the king and said, "What have you done? Abner came to you. Why did you let him go? Now he's gone.
Pilate answered, "I am not one of you. It was your own people and their leading priests who handed you over to me. What have you done wrong?"
And Adam was not tricked, but the woman was tricked and became a sinner.
Gill's Notes on the Bible
And Moses said unto God,.... Having received full satisfaction to his objection, taken from his own unfitness for such a service, and willing to have his way quite clear unto him, and his commission appear firm and valid to his people, he proceeds to observe another difficulty that might possibly arise:
when I come unto the children of Israel: out of Midian into Egypt;
and shall say unto them, the God of your fathers hath sent me unto you; with a message to them to receive him as his ambassador and their deliverer:
and they shall say unto me, what is his name? a question it was probable they would ask, not through ignorance, since in their distress they had called upon the name of the Lord, and cried unto him for help and deliverance; but either to try Moses, and what knowledge he had of God: or there being many names by which he had made himself known; and especially was wont to make use of a new name or title when he made a new appearance, or any eminent discovery of himself, they might be desirous of knowing what was the present name he took:
what shall I say unto them? what name shall I make mention of?
Barnes' Notes on the Bible
What is his name - The meaning of this question is evidently: “By which name shall I tell them that the promise is confirmed?” Each name of the Deity represented some aspect or manifestation of His attributes (compare the introduction to Genesis). What Moses needed was not a new name, but direction to use that name which would bear in itself a pledge of accomplishment. Moses was familiar with the Egyptian habit of choosing from the names of the gods that which bore specially upon the wants and circumstances of their worshippers, and this may have suggested the question which would be the first his own people would expect him to answer.
Clarke's Notes on the Bible
Verse Exodus 3:13. They shall say - What is his name? — Does not this suppose that the Israelites had an idolatrous notion even of the Supreme Being? They had probably drank deep into the Egyptian superstitions, and had gods many and lords many; and Moses conjectured that, hearing of a supernatural deliverance, they would inquire who that God was by whom it was to be effected. The reasons given here by the rabbins are too refined for the Israelites at this time. "When God," say they, "judgeth his creatures, he is called אלהים Elohim; when he warreth against the wicked, he is called צבאות Tsebaoth; but when he showeth mercy unto the world, he is called יהוה Yehovah." It is not likely that the Israelites had much knowledge of God or of his ways at the time to which the sacred text refers; it is certain they had no written word. The book of Genesis, if even written, (for some suppose it had been composed by Moses during his residence in Midian,) had not yet been communicated to the people; and being so long without any revelation, and perhaps without even the form of Divine worship, their minds being degraded by the state of bondage in which they had been so long held, and seeing and hearing little in religion but the superstitions of those among whom they sojourned, they could have no distinct notion of the Divine Being. Moses himself might have been in doubt at first on this subject, and he seems to have been greatly on his guard against illusion; hence he asks a variety of questions, and endeavours, by all prudent means, to assure himself of the truth and certainty of the present appearance and commission. He well knew the power of the Egyptian magicians, and he could not tell from these first views whether there might not have been some delusion in this case. God therefore gives him the fullest proof, not only for the satisfaction of the people to whom he was to be sent, but for his own full conviction, that it was the supreme God who now spoke to him.
