the Week of Proper 7 / Ordinary 12
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Chinese NCV (Simplified)
出埃及记 4:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
耶 和 华 对 摩 西 说 : 伸 出 手 来 , 拿 住 他 的 尾 巴 , 他 必 在 你 手 中 仍 变 为 杖 ;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
put forth: Genesis 22:1, Genesis 22:2, Psalms 91:13, Mark 16:18, Luke 10:19, Acts 28:3-6
And he put: John 2:5
Reciprocal: 2 Kings 6:7 - put out
Cross-References
So Cain went away from the Lord and lived in the land of Nod, east of Eden.
He had sexual relations with his wife, and she became pregnant and gave birth to Enoch. At that time Cain was building a city, which he named after his son Enoch.
Lamech married two women, Adah and Zillah.
Adah gave birth to Jabal, who became the first person to live in tents and raise cattle.
After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch passed between the halves of the dead animals.
you must give him every firstborn male. Also every firstborn male animal must be given to the Lord .
Fire came out from the Lord and burned up the burnt offering and fat on the altar. When the people saw this, they shouted with joy and bowed facedown on the ground.
Then a fire came down from the Lord and destroyed the two hundred fifty men who had presented the incense.
"And I give you all the best olive oil and all the best new wine and grain. This is what the Israelites give to me, the Lord , from the first crops they harvest.
"But you must not make a payment for the firstborn ox or sheep or goat. Those animals are holy. Sprinkle their blood on the altar and burn their fat as an offering made by fire. The smell is pleasing to the Lord .
Gill's Notes on the Bible
And the Lord said to Moses, put forth thy hand, and take it by the tail,.... Which to do might seem most dangerous, since it might turn upon him and bite him; this was ordered, partly that Moses might be assured it was really a serpent, and not in appearance only; and partly to try his courage, and it suggested to him, that he need not be afraid of it, it would not hurt him: the above learned doctor observes l, that he is commanded to take it by the tail; for to meddle with the serpent's head belonged not to Moses, but to Christ that spake to him out of the bush:
and he put forth his hand, and caught it, and it became a rod in his hand; as it was before. Some think this refers to the threefold state of the Israelites, first to their flourishing estate under Joseph, when they were as a rod or staff, then to their dejected state, by this rod cast to the ground, and become a serpent, and lastly to their restoration and liberty, by its becoming a rod again: others refer it to Christ, who is the power of God, and the rod of his strength, and who in his state of humiliation was like this rod, cast to the ground and became a serpent, of which the brazen serpent was a type, and who by his resurrection from the dead regained his former power; but perhaps they may be most right who think it refers to the service and ministry of Moses, which seemed terrible to him at first, like a hurtful serpent, from which he fled; but after he was confirmed by the word of God, he readily undertook it.
l De Vita Mosis, l. 1. 614.
Clarke's Notes on the Bible
Verse Exodus 4:4. He put forth his hand, and caught it — Considering the light in which Moses had viewed this serpent, it required considerable faith to induce him thus implicitly to obey the command of God; but he obeyed, and the noxious serpent became instantly the miraculous rod in his hand! Implicit faith and obedience conquer all difficulties; and he who believes in God, and obeys him in all things, has really nothing to fear.