约翰福音 13:29

Chinese NCV (Simplified)

猶大是管錢的，所以有人以為耶穌叫他去買過節用的東西，或是吩咐他拿點東西去賙濟窮人。

Parallel Translations

Chinese Union (Simplified)
有 人 因 犹 大 带 着 钱 囊 ， 以 为 耶 稣 是 对 他 说 ： 你 去 买 我 们 过 节 所 应 用 的 东 西 ， 或 是 叫 他 拿 甚 麽 周 济 穷 人 。

Contextual Overview

¹⁸ "I am not talking about all of you. I know those I have chosen. But this is to bring about what the Scripture said: ‘The man who ate at my table has turned against me.' ¹⁹ I am telling you this now before it happens so that when it happens, you will believe that I am he. ²⁰ I tell you the truth, whoever accepts anyone I send also accepts me. And whoever accepts me also accepts the One who sent me." ²¹ After Jesus said this, he was very troubled. He said openly, "I tell you the truth, one of you will turn against me." ²² The followers all looked at each other, because they did not know whom Jesus was talking about. ²³ One of the followers sitting next to Jesus was the follower Jesus loved. ²⁴ Simon Peter motioned to him to ask Jesus whom he was talking about. ²⁵ That follower leaned closer to Jesus and asked, "Lord, who is it?" ²⁶ Jesus answered, "I will dip this bread into the dish. The man I give it to is the man who will turn against me." So Jesus took a piece of bread, dipped it, and gave it to Judas Iscariot, the son of Simon. ²⁷ As soon as Judas took the bread, Satan entered him. Jesus said to him, "The thing that you will do—do it quickly."

Bible Verse Review
  from Treasury of Scripure Knowledge

that: John 12:5, Acts 20:34, Acts 20:35, Galatians 2:10, Ephesians 4:28

Reciprocal: Job 31:17 - have Psalms 112:9 - dispersed Matthew 6:2 - when Matthew 14:16 - they Matthew 25:35 - I was an Mark 14:5 - have been given Luke 3:11 - He that hath two John 12:6 - the bag

Gill's Notes on the Bible

For some of them thought,.... This was the thought of some of the disciples, it may be of all of them but John;

because Judas had the bag: which was for the common supply of Christ and his disciples, and for the relief of the poor;

:-.

That Jesus had said unto him, buy those things that we have need of against the feast; the feast of the passover, which was to be two days after; and shows, that this was not the passover which Christ now ate with his disciples:

or that he should give something to the poor; for whom Christ cared, and had a hearty concern, and for whom Judas had very little, notwithstanding his high pretensions.

Barnes' Notes on the Bible

No man at the table knew - This shows that Jesus had signified to John only who it was that should betray him.

The bag - The traveling-bag in which they put their common property. See the notes at John 12:6.

Have need of against the feast - The feast of the Passover. This feast continued seven days, and they supposed that Jesus had directed him to make preparation for their needs on those days.

Clarke's Notes on the Bible

Verse 29. Buy those things that we have need of against the feast — Calmet's observation here has weight so it. "The disciples who thought that our Lord had said this to Judas, knew well that on the day of the passover there was neither buying nor selling in Jerusalem. This, therefore, did not happen on the paschal evening; for the feast, according to the common opinion, must have begun the preceding evening, and Jesus have eaten the passover with his disciples the night before his death; but it appears to me, by the whole text of St. John, that the passover did not begin till the time in which our Lord expired upon the cross. It was then that they were sacrificing the paschal lambs in the temple. It is therefore probable that the apostles believed that Judas went to purchase a lamb, and the other necessary things for the evening, and for the day of the Passover." On this subject the reader is requested to consult the observations at the end of Matthew 26:0, where the subject is considered at large. Matthew 26:0- :

Give something to the poor. — It is well known that our Lord and his disciples lived on public charity; and yet they gave alms out of what they had thus received. From this we learn that even those who live on charity themselves are expected to divide a little with those who are in deeper distress and want.