约翰福音 19:15

Chinese NCV (Simplified)

他們就喊叫起來：“除掉他！除掉他！把他釘十字架！”彼拉多問他們：“我可以把你們的王釘十字架嗎？”祭司長回答：“除了凱撒，我們沒有王！”

Parallel Translations

Chinese Union (Simplified)
他 们 喊 着 说 ： 除 掉 他 ！ 除 掉 他 ！ 钉 他 在 十 字 架 上 ！ 彼 拉 多 说 ： 我 可 以 把 你 们 的 王 钉 十 字 架 麽 ？ 祭 司 长 回 答 说 ： 除 了 该 撒 ， 我 们 没 有 王 。

Contextual Overview

¹ Then Pilate ordered that Jesus be taken away and whipped. ² The soldiers made a crown from some thorny branches and put it on Jesus' head and put a purple robe around him. ³ Then they came to him many times and said, "Hail, King of the Jews!" and hit him in the face. ⁴ Again Pilate came out and said to them, "Look, I am bringing Jesus out to you. I want you to know that I find nothing against him." ⁵ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" ⁶ When the leading priests and the guards saw Jesus, they shouted, "Crucify him! Crucify him!" But Pilate answered, "Crucify him yourselves, because I find nothing against him." ⁷ The leaders answered, "We have a law that says he should die, because he said he is the Son of God." ⁸ When Pilate heard this, he was even more afraid. ⁹ He went back inside the palace and asked Jesus, "Where do you come from?" But Jesus did not answer him. ¹⁰ Pilate said, "You refuse to speak to me? Don't you know I have power to set you free and power to have you crucified?"

Bible Verse Review
  from Treasury of Scripure Knowledge

Away: John 19:6, Luke 23:18, Acts 21:36, Acts 22:22

We have: John 18:31, Genesis 49:10, Ezekiel 21:26, Ezekiel 21:27

Reciprocal: Deuteronomy 28:43 - General Psalms 62:9 - Surely Psalms 149:2 - let the Isaiah 49:7 - to him whom man despiseth Isaiah 53:2 - he hath no Ezekiel 19:14 - she hath Hosea 3:4 - without a king Hosea 10:3 - We have Zechariah 9:9 - behold Zechariah 11:6 - into the Matthew 21:5 - thy King Matthew 25:34 - the King Matthew 26:68 - thou Matthew 27:17 - or Matthew 27:20 - should Matthew 27:22 - What Mark 11:9 - Hosanna Mark 15:18 - Hail Luke 23:5 - they Luke 23:21 - General John 12:13 - the King Acts 3:13 - whom Acts 4:27 - the people Acts 7:35 - Moses

Cross-References

Genesis 19:4
Before bedtime, men both young and old and from every part of Sodom surrounded Lot's house.

Genesis 19:5
They called to Lot, "Where are the two men who came to you tonight? Bring them out to us so we can have sexual relations with them."

Genesis 19:7
He said, "No, my brothers! Do not do this evil thing.

Genesis 19:8
Look! I have two daughters who have never slept with a man. I will give them to you, and you may do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."

Genesis 19:17
After they brought them out of the city, one of the men said, "Run for your lives! Don't look back or stop anywhere in the valley. Run to the mountains, or you will be destroyed."

Genesis 19:22
But run there fast, because I cannot destroy Sodom until you are safely in that town." (That town is named Zoar, because it is little.)

Genesis 19:24
The Lord sent a rain of burning sulfur down from the sky on Sodom and Gomorrah

Genesis 19:25
and destroyed those cities. He also destroyed the whole Jordan Valley, everyone living in the cities, and even all the plants.

Genesis 19:27
Early the next morning, Abraham got up and went to the place where he had stood before the Lord .

2 Corinthians 6:2
God says, "At the right time I heard your prayers. On the day of salvation I helped you." Isaiah 49:8 I tell you that the "right time" is now, and the "day of salvation" is now.

Gill's Notes on the Bible

But they cried out, Away with him,.... As a person hateful and loathsome to them, the sight of whom they could not bear; and this they said with great indignation and wrath, and with great vehemency, earnestness and importunacy, in a very clamorous way; repeating the words

away with him: they were impatient until he was ordered away for execution; and nothing would satisfy them but the crucifixion of him; and therefore they say,

crucify him; which is also repeated in the Syriac version; for this was what they thirsted after, and were so intent upon; this cry was made by the chief priests:

Pilate saith unto them, shall I crucify your King? This he said either seriously or jeeringly, and it may be with a view to draw out of them their sentiments concerning Caesar, as well as him; however it had this effect;

the chief priests answered, we have no king but Caesar; whereby they denied God to be their king, though they used to say, and still say in their prayers; "we have no king but God" g: they rejected the government of the King Messiah, and tacitly confessed that the sceptre was departed from Judah; and what they now said, came quickly upon them, and still continues; for according to prophecy, Hosea 3:4 they have been many days and years "without a king": and this they said in spite to Jesus, and not in respect to Caesar, whose government they would have been glad to have had an opportunity to shake off. They could name no one as king but Jesus, or Caesar; the former they rejected, and were obliged to own the latter: it is a poor observation of the Jew h upon this passage, that it

"shows that before the crucifixion of Jesus, the Roman Caesars ruled over Israel; and that this Caesar was Tiberius, who had set Pilate over Jerusalem, as is clear from Luke 3:1. Wherefore here is an answer to the objection of the Nazarenes, who say that the Jews, for the sin of crucifying Jesus, lost their kingdom.''

To which may be replied, that this is not said by any of the writers of the New Testament, that the kingdom of the Jews was taken away from them for their sin of crucifying Jesus; and therefore this is no contradiction to anything said by them; this is only the assertion of some private persons, upon whom it lies to defend themselves; and what is asserted, is defensible, nor do the words of the text militate against it: for though before the crucifixion of Christ the Jews were tributary to the Roman Caesars, and Roman governors were sent to preside among them; yet the government was not utterly taken from them, or their kingdom lost; they indeed feared this would be the case, should Jesus succeed and prosper, as he did, saying, "the Romans shall come and take away both our place and nation", John 11:48, which shows, that as yet this was not done; though for their disbelief and rejection of the Messiah, their destruction was hastening on apace; and after the crucifixion of him, all power was taken from them; the government was seized upon by the Romans entirely, and at last utterly destroyed; besides, the Jews did not own Caesar to be their king, though they said this now to serve a turn; and after this they had kings of the race of Herod over them, though placed there by the Roman emperor or senate.

g T. Bab. Taanith, fol. 25. 2. Seder Tephillot, fol. 46. 2. Ed. Basil. fol. 71. 2. Ed. Amsterd. h R. Isaac Chizzuk Emuna, par. 2. c. 57. p. 446.

Clarke's Notes on the Bible

Verse John 19:15. Away with him — αρον: probably this means, kill him. In Isaiah 57:1, it is said, και ανδρες, δικαιοι αιρονται, and just men are taken away; that is, according to some, by a violent death.