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Chinese NCV (Simplified)
约书亚记 9:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
众 首 领 对 全 会 众 说 : 我 们 已 经 指 着 耶 和 华 ─ 以 色 列 的 神 向 他 们 起 誓 , 现 在 我 们 不 能 害 他 们 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
We have: Joshua 9:20, Ecclesiastes 8:2, Ecclesiastes 9:2, Jeremiah 4:2
Reciprocal: 1 Samuel 30:15 - Swear 2 Chronicles 16:3 - break 2 Chronicles 36:13 - who had
Cross-References
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.
Bring every animal out of the boat with you—the birds, animals, and everything that crawls on the earth. Let them have many young ones so that they might grow in number."
Every animal on earth, every bird in the sky, every animal that crawls on the ground, and every fish in the sea will respect and fear you. I have given them to you.
But you must not eat meat that still has blood in it, because blood gives life.
After the flood Noah lived 350 years.
Gill's Notes on the Bible
But all the princes said to all the congregation,.... That is, all the princes that went to Gibeon addressed all the Israelites that were there:
we have sworn unto them by the Lord God of Israel; by the Word of the Lord God, as the Targum; an oath is a solemn sacred thing, and not to be broken, and a good man will make conscience of it, and keep it, though he has sworn to his own hurt: and
now therefore we may not touch them; neither take away their lives nor their substance.
Clarke's Notes on the Bible
Verse Joshua 9:19. We have sworn unto them — Although the Israelites were deceived in this business, and the covenant was made on a certain supposition which was afterwards proved to have had no foundation in truth, and consequently the whole engagement on the part of the deceived was hereby vitiated and rendered null and void; yet, because the elders had eaten with them, offered a covenant sacrifice, and sworn by Jehovah, they did not consider themselves at liberty to break the terms of the agreement, as far as the lives of the Gibeonites were concerned. That their conduct in this respect was highly pleasing to God is evident from this, that Joshua is nowhere reprehended for making this covenant, and sparing the Gibeonites; and that Saul, who four hundred years after this thought himself and the Israelites loosed from this obligation, and in consequence oppressed and destroyed the Gibeonites, was punished for the breach of this treaty, being considered as the violator of a most solemn oath and covenant engagement. See 2 Samuel 21:2-9, and Ezekiel 17:18-19.
All these circumstances laid together, prove that the command to destroy the Canaanites was not so absolute as is generally supposed: and should be understood as rather referring to the destruction of the political existence of the Canaanitish nations, than to the destruction of their lives. See the notes on Deuteronomy 20:10; Deuteronomy 20:17.