Eve of Pentacost
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Chinese NCV (Simplified)
约书亚记 9:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
我 们 要 如 此 待 他 们 , 容 他 们 活 着 , 免 得 有 忿 怒 因 我 们 所 起 的 誓 临 到 我 们 身 上 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
lest wrath: 2 Samuel 21:1-6, 2 Chronicles 36:13, Proverbs 20:25, Ezekiel 17:12-21, Zechariah 5:3, Zechariah 5:4, Malachi 3:5, Romans 1:31, 1 Timothy 1:10
Reciprocal: Genesis 24:8 - clear Exodus 20:7 - guiltless Joshua 9:19 - We have 1 Samuel 30:15 - Swear 2 Chronicles 16:3 - break Ezekiel 17:16 - whose oath
Cross-References
So the Lord God forced Adam out of the garden of Eden to work the ground from which he was taken.
After that, Eve gave birth to Cain's brother Abel. Abel took care of flocks, and Cain became a farmer.
Lamech named his son Noah and said, "He will comfort us in our work, which comes from the ground the Lord has cursed."
The sons of Noah who came out of the boat with him were Shem, Ham, and Japheth. (Ham was the father of Canaan.)
These three men were Noah's sons, and all the people on earth came from these three sons.
Noah was sleeping because of the wine. When he woke up and learned what his youngest son, Ham, had done to him,
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.
Has anyone planted a vineyard and not begun to enjoy it? He may go home, because he might die in battle and someone else would enjoy his vineyard.
You will be engaged to a woman, but another man will force her to have sexual relations with him. You will build a house, but you will not live in it. You will plant a vineyard, but you will not get its grapes.
The words of a good person give life, like a fountain of water, but the words of the wicked contain nothing but violence.
Gill's Notes on the Bible
This we will do to them,.... Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat:
we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites:
lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. The Vulgate Latin version therefore reads the words, "lest the wrath of the Lord come upon us": but Abarbinel observes, that it may be understood of the wrath of Israel; for the words may be rendered, "and there shall not be wrath upon us, because of the oath": there need be none, there is no occasion for it, since this was agreed upon on all hands, that the Gibeonites should be let to live; and since it was an act of kindness and goodness, and especially they would have no reason to be angry and wrathful with them, when they heard them out, what they had further to propose to them, to make them their servants, though they spared their lives.