马可福音 14:55

Chinese NCV (Simplified)

祭司長和公議會全體都尋找證據控告耶穌，要把他處死，卻沒有找著。

Parallel Translations

Chinese Union (Simplified)
祭 司 长 和 全 公 会 寻 找 见 证 控 告 耶 稣 ， 要 治 死 他 ， 却 寻 不 着 。

Contextual Overview

⁵³ The people who arrested Jesus led him to the house of the high priest, where all the leading priests, the elders, and the teachers of the law were gathered. ⁵⁴ Peter followed far behind and entered the courtyard of the high priest's house. There he sat with the guards, warming himself by the fire. ⁵⁵ The leading priests and the whole Jewish council tried to find something that Jesus had done wrong so they could kill him. But the council could find no proof of anything. ⁵⁶ Many people came and told false things about him, but all said different things—none of them agreed. ⁵⁷ Then some people stood up and lied about Jesus, saying, ⁵⁸ "We heard this man say, ‘I will destroy this Temple that people made. And three days later, I will build another Temple not made by people.'" ⁵⁹ But even the things these people said did not agree. ⁶⁰ Then the high priest stood before them and asked Jesus, "Aren't you going to answer? Don't you have something to say about their charges against you?" ⁶¹ But Jesus said nothing; he did not answer. The high priest asked Jesus another question: "Are you the Christ, the Son of the blessed God?" ⁶² Jesus answered, "I am. And in the future you will see the Son of Man sitting at the right hand of God, the Powerful One, and coming on clouds in the sky."

Bible Verse Review
  from Treasury of Scripure Knowledge

sought: 1 Kings 21:10, 1 Kings 21:13, Psalms 27:12, Psalms 35:11, Matthew 26:59, Matthew 26:60, Acts 6:11-13, Acts 24:1-13

and found: Daniel 6:4, 1 Peter 3:16-18

Reciprocal: Deuteronomy 19:16 - a false witness Matthew 5:22 - the council Matthew 27:22 - What Luke 22:63 - the men Luke 23:2 - forbidding John 18:21 - ask James 3:6 - a world

Gill's Notes on the Bible

And the chief priests, and all the council,.... Especially the former, who were of all most busy and active in this matter:

sought for witness against Jesus to put him to death; on which they were determined, right or wrong; in this they went contrary to one of their own canons, which runs thus k:

"in pecuniary causes, they begin either for absolution, or condemnation; but in capital causes, they begin for absolution, and do not begin for condemnation.''

That is, they begun with such evidences as tended to acquit a man, and not with such as served to condemn him; whereas this court was only seeking for such evidence to begin with, that they might condemn Jesus to death:

and found none; that would answer their purpose;

:-.

k Misn. Sanhedrin, c. 4. sect. 1.

Barnes' Notes on the Bible

See this fully explained in the notes at Matthew 26:57-75.