马可福音 14:54

Chinese NCV (Simplified)

彼得遠遠地跟著耶穌，直到大祭司的官邸，和差役一同坐著烤火。

Parallel Translations

Chinese Union (Simplified)
彼 得 远 远 的 跟 着 耶 稣 ， 一 直 进 入 大 祭 司 的 院 里 ， 和 差 役 一 同 坐 在 火 光 . 里 烤 火 。

Contextual Overview

⁵³ The people who arrested Jesus led him to the house of the high priest, where all the leading priests, the elders, and the teachers of the law were gathered. ⁵⁴ Peter followed far behind and entered the courtyard of the high priest's house. There he sat with the guards, warming himself by the fire. ⁵⁵ The leading priests and the whole Jewish council tried to find something that Jesus had done wrong so they could kill him. But the council could find no proof of anything. ⁵⁶ Many people came and told false things about him, but all said different things—none of them agreed. ⁵⁷ Then some people stood up and lied about Jesus, saying, ⁵⁸ "We heard this man say, ‘I will destroy this Temple that people made. And three days later, I will build another Temple not made by people.'" ⁵⁹ But even the things these people said did not agree. ⁶⁰ Then the high priest stood before them and asked Jesus, "Aren't you going to answer? Don't you have something to say about their charges against you?" ⁶¹ But Jesus said nothing; he did not answer. The high priest asked Jesus another question: "Are you the Christ, the Son of the blessed God?" ⁶² Jesus answered, "I am. And in the future you will see the Son of Man sitting at the right hand of God, the Powerful One, and coming on clouds in the sky."

Bible Verse Review
  from Treasury of Scripure Knowledge

Peter: Mark 14:29-31, Mark 14:38, 1 Samuel 13:7, Matthew 26:58

even: John 18:15, John 18:16

and he: 1 Kings 19:9, 1 Kings 19:13, Luke 22:55, Luke 22:56, John 18:18, John 18:25

and warmed: Luke 22:44

Reciprocal: Matthew 26:3 - the palace Matthew 26:57 - General Mark 14:66 - as Mark 15:43 - and went Luke 22:54 - took

Gill's Notes on the Bible

And Peter followed him afar off,.... And did another disciple, perhaps John; John 18:15, who having somewhat recovered themselves from their fright, turned back, and followed Jesus, and the company that led him away; keeping at some distance, that they might not be observed, and exposed to danger; and proceeded till they came to Jerusalem, and to the place where the sanhedrim were convened; and the other disciple went in along with Jesus; and Peter afterwards, by his means, got in:

even into the palace of the high priest; being let in by her that kept the door, at the motion of the other disciple

and he sat with the servants; as if he was one of them, and had no concern with Jesus:

and warmed himself at the fire; or "light", as the Greek word signifies, and answers to the Hebrew word אור, by which both: light and fire are expressed; of which, take an instance or two, in the room of many g:

"a murderer that strikes, his neighbour with a stone, or with iron, and plunges him into water, or into האור, "fire", so that he cannot get out, and dies, is guilty.''

Again h, a

"book which האור, "fire", takes hold upon on one side, he puts, water on the other; and if it is quenched, it is quenched; if the "fire" takes hold on both sides, he opens it, and reads in it; and if it is quenched, it is quenched: a cloak which "fire" takes hold upon on one side, he puts water on the other side; and if it is quenched, it is quenched; if the "fire" takes hold on it on both sides, he takes, it and wraps himself in it, and if it is quenched, it is quenched.''

So we read i of אור של גיהנם, "the fire of hell"; and Ur of the Chaldees has its name from the fire, that was worshipped there, as a symbol of the sun: and fire was the אור, or "light", created on the first day, Genesis 1:3;

Genesis 1:3- :.

g Misn. Sanhedrin, c 9. sect 1. h T. Hieros. Sabbat, fol. 15. 4. & T. Bab. Sabbat, fol. 120. 1. Vid. Misn. Avoda Zara, c. 5. sect. 12. i T. Bab. Chagiga, fol. 27. 1.

Barnes' Notes on the Bible

See this fully explained in the notes at Matthew 26:57-75.

Clarke's Notes on the Bible

Verse 54. Peter followed — On Peter's denial, see Matthew 26:57, &c.

At the fire. — προς τ οφως, literally, at the light, i.e. a fire that cast considerable light, in consequence of which, the maid servant was the better able to distinguish him: see Mark 14:67.