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Monday, December 29th, 2025
the Monday after Christmas
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Chinese NCV (Simplified)

马可福音 9:12

耶穌說:“以利亞固然要先來復興一切,但聖經為甚麼又記載人子要受許多苦,被人藐視呢?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Elijah;   Jesus, the Christ;   Prophecy;   The Topic Concordance - Jesus Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - Son of man;   Baker Evangelical Dictionary of Biblical Theology - Devote, Devoted;   Jesus Christ, Name and Titles of;   John the Baptist;   Restore, Renew;   Type, Typology;   Easton Bible Dictionary - Malachi, Prophecies of;   Messiah;   Fausset Bible Dictionary - Malachi;   Holman Bible Dictionary - John;   Mark, the Gospel of;   Son of Man;   Transfiguration, the;   Hastings' Dictionary of the Bible - Atonement;   Mark, Gospel According to;   Mss;   Nought;   Transfiguration;   Hastings' Dictionary of the New Testament - Attributes of Christ;   Caesarea Philippi;   Despise;   Discourse;   Foresight;   Incarnation (2);   Mark, Gospel According to;   Names and Titles of Christ;   Pharisees (2);   Quotations (2);   Redemption (2);   Restitution;   Scripture (2);   Son of Man;   Transfiguration (2);   Winter ;   The Hawker's Poor Man's Concordance And Dictionary - Transfiguration;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Gospel;   Transfiguration;   Smith Bible Dictionary - Transfiguration, the;  

Encyclopedias:

- International Standard Bible Encyclopedia - Elijah;   Inspiration;   Jesus Christ (Part 2 of 2);   Mediation;   Restoration;   Suffering;   Transfiguration;   Verily;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;   New Testament;  

Parallel Translations

Chinese Union (Simplified)
耶 稣 说 : 以 利 亚 固 然 先 来 复 兴 万 事 ; 经 上 不 是 指 着 人 子 说 , 他 要 受 许 多 的 苦 被 人 轻 慢 呢 ?

Contextual Overview

1 Then Jesus said to the people, "I tell you the truth, some people standing here will see the kingdom of God come with power before they die." 2 Six days later, Jesus took Peter, James, and John up on a high mountain by themselves. While they watched, Jesus' appearance was changed. 3 His clothes became shining white, whiter than any person could make them. 4 Then Elijah and Moses appeared to them, talking with Jesus. 5 Peter said to Jesus, "Teacher, it is good that we are here. Let us make three tents—one for you, one for Moses, and one for Elijah." 6 Peter did not know what to say, because he and the others were so frightened. 7 Then a cloud came and covered them, and a voice came from the cloud, saying, "This is my Son, whom I love. Listen to him!" 8 Suddenly Peter, James, and John looked around, but they saw only Jesus there alone with them. 9 As they were coming down the mountain, Jesus commanded them not to tell anyone about what they had seen until the Son of Man had risen from the dead. 10 So the followers obeyed Jesus, but they discussed what he meant about rising from the dead.

Bible Verse Review
  from Treasury of Scripure Knowledge

restoreth: Mark 1:2-8, Isaiah 40:3-5, Malachi 4:6, Matthew 3:1-12, Matthew 11:2-18, Luke 1:16, Luke 1:17, Luke 1:76, Luke 3:2-6, John 1:6-36, John 3:27-30

he must: Psalms 22:1-31, Psalms 69:1-36, Isaiah 53:1-12, Daniel 9:24-26, Zechariah 13:7

set: Psalms 22:6, Psalms 22:7, Psalms 69:12, Psalms 74:22, Isaiah 49:7, Isaiah 50:6, Isaiah 52:14, Isaiah 53:1-3, Zechariah 11:13, Luke 23:11, Luke 23:39, Philippians 2:7, Philippians 2:8

Reciprocal: Isaiah 53:2 - he hath no Isaiah 53:3 - despised Daniel 9:26 - Messiah Matthew 17:12 - and they Matthew 26:24 - Son of man goeth Mark 6:15 - it is Elias Mark 9:31 - The Son Mark 15:19 - they smote Hebrews 12:2 - despising

Cross-References

Genesis 9:17
So God said to Noah, "The rainbow is a sign of the agreement that I made with all living things on earth."
Genesis 9:23
Then Shem and Japheth got a coat and, carrying it on both their shoulders, they walked backwards into the tent and covered their father. They turned their faces away so that they did not see their father's nakedness.
Genesis 9:25
he said, "May there be a curse on Canaan! May he be the lowest slave to his brothers."
Genesis 9:26
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.
Genesis 9:28
After the flood Noah lived 350 years.
Genesis 17:11
Cut away your foreskin to show that you are prepared to follow the agreement between me and you.
Exodus 12:13
But the blood will be a sign on the houses where you are. When I see the blood, I will pass over you. Nothing terrible will hurt you when I punish the land of Egypt.
Exodus 13:16
This feast is like a mark on your hand and a reminder on your forehead to help you remember that the Lord brought us out of Egypt with his great power."
Joshua 2:12
So now, promise me before the Lord that you will show kindness to my family just as I showed kindness to you. Give me some proof that you will do this.

Gill's Notes on the Bible

And he answered, and told them,.... Allowing that their observation was right, and that this was the sense of the Scribes, and that there was something of truth in it, when rightly understood:

Elias verily cometh first, and restoreth all things:

:-;

and how it is written of the son of man, that he must suffer many things, and be set at nought. The sense of Christ is, that John the Baptist, whom he means by Elias, comes first, and restores all things: and among the rest of the things he sets right, this is one, and not of the least; namely, that he gives the true sense of such passages of the sacred writings, which related to the contemptuous usage, rejection, and sufferings of the Messiah; as that in these he was the Lamb of God typified in the sacrifices of the law, who by his sufferings and death takes away the sin, of the world; and therefore he exhorted and directed those to whom he ministered, to look unto him, and believe in him; see John 1:29.

Barnes' Notes on the Bible

Why say the scribes ... - See the notes at Matthew 17:10-13.

Clarke's Notes on the Bible

Verse Mark 9:12. And how it is written — Rather, as also it is written. Instead of και πως, AND HOW it is written, I read καθως, AS ALSO it is written of the Son of man, &c. This reading is supported by AKM, seventeen others, the later Syriac in the margin, Slavonic and Armenian. Some think the propriety of adopting this reading is self-evident.


 
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