马太福音 23:1

Chinese NCV (Simplified)

經學家和法利賽人有禍了（可12:38~39；路20:45~46）那時，耶穌對群眾和他的門徒說：

Parallel Translations

Chinese Union (Simplified)
那 时 ， 耶 稣 对 众 人 和 门 徒 讲 论 ，

Contextual Overview

¹ Then Jesus said to the crowds and to his followers, ² "The teachers of the law and the Pharisees have the authority to tell you what the law of Moses says. ³ So you should obey and follow whatever they tell you, but their lives are not good examples for you to follow. They tell you to do things, but they themselves don't do them. ⁴ They make strict rules and try to force people to obey them, but they are unwilling to help those who struggle under the weight of their rules. ⁵ "They do good things so that other people will see them. They enlarge the little boxes holding Scriptures that they wear, and they make their special prayer clothes very long. ⁶ Those Pharisees and teachers of the law love to have the most important seats at feasts and in the synagogues. ⁷ They love people to greet them with respect in the marketplaces, and they love to have people call them ‘Teacher.' ⁸ "But you must not be called ‘Teacher,' because you have only one Teacher, and you are all brothers and sisters together. ⁹ And don't call any person on earth ‘Father,' because you have one Father, who is in heaven. ¹⁰ And you should not be called ‘Master,' because you have only one Master, the Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 15:10-20, Mark 7:14, Luke 12:1, Luke 12:57, Luke 20:45

Reciprocal: Genesis 34:14 - uncircumcised 1 Chronicles 24:6 - the scribe Mark 12:38 - Beware

Cross-References

Genesis 17:17
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"

Gill's Notes on the Bible

Then spake Jesus to the multitude,.... To the common people that were about him in the temple; the high priests and elders, Scribes, Pharisees, and Sadducees, having left him, being all nonplussed and silenced by him: and now, lest on the one hand, the people seeing the ignorance and errors of these men detected by Christ, should be tempted to conclude there was nothing in religion, and to neglect the word and worship of God, on account of the concern these men had in it; and on the other hand, because of their great authority and influence, being in Moses's chair, lest the people should be led into bad principles and practices by them, he directs them in what they should observe them, and in what not: that they were not altogether to be rejected, nor in everything to be attended to; and warns them against their ostentation, pride, hypocrisy, covetousness, and cruelty; and, at the same time, removes an objection against himself, proving that he was no enemy to Moses, and the law, rightly explained and practised:

and to his disciples; not only the twelve, but to all that believed in him, and were followers of him.

Clarke's Notes on the Bible

CHAPTER XXIII.

The character of the scribes and Pharisees, and directions to

the people and the disciples to receive the law from them, but

not to follow their bad example, 1-7.

The disciples exhorted to humility, 8-12.

Different woes pronounced against the scribes and Pharisees

for their intolerance, 13;

rapacity, 14;

false zeal, 15;

superstition in oaths and tithes, 16-23;

hypocrisy, 24-28.

Their cruelty, 29-32.

Their persecution of the apostles, c. Their destruction

foretold, 33-36.

Christ's lamentation over Jerusalem, 37-39.

NOTES ON CHAP. XXIII.

Verse Matthew 23:2. The scribes and the Pharisees sit in Moses' seat — εκαθισαν. - They sat there formerly by Divine appointment: they sit there now by Divine permission. What our Lord says here refers to their expounding the Scriptures, for it was the custom of the Jewish doctors to sit while they expounded the law and prophets, (Matthew 5:1 Luke 4:20-22,) and to stand up when they read them.

By the seat of Moses, we are to understand authority to teach the law. Moses was the great teacher of the Jewish people; and the scribes, &c., are here represented as his successors.