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Chinese NCV (Simplified)

马太福音 26:62

大祭司就站起來,對耶穌說:“你為甚麼不回答?這些人作證,控告你的是甚麼呢?”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Court;   Government;   Jesus, the Christ;   Judge;   Pleading;   Prayer;   Priest;   Prisoners;   Self-Control;   Thompson Chain Reference - Silence;   Silence-Speech;   Silent, Christ;   Torrey's Topical Textbook - Courts of Justice;   High Priest, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Bridgeway Bible Dictionary - Crucifixion;   Baker Evangelical Dictionary of Biblical Theology - Government;   Charles Buck Theological Dictionary - Universalists;   Easton Bible Dictionary - Annas;   Fausset Bible Dictionary - Caiaphas, Joseph;   Council;   Holman Bible Dictionary - Matthew, the Gospel of;   Hastings' Dictionary of the Bible - Caiaphas;   John, Gospel of;   Hastings' Dictionary of the New Testament - Attributes of Christ;   Deceit, Deception, Guile;   Matthew, Gospel According to;   Scorn;   Trial of Jesus;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   People's Dictionary of the Bible - Priest;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Caiaphas;   Jesus Christ, the Arrest and Trial of;  

Devotionals:

- Every Day Light - Devotion for May 13;  

Parallel Translations

Chinese Union (Simplified)
大 祭 司 就 站 起 来 , 对 耶 稣 说 : 你 甚 麽 都 不 回 答 麽 ? 这 些 人 作 见 证 告 你 的 是 甚 麽 呢 ?

Contextual Overview

57 Those people who arrested Jesus led him to the house of Caiaphas, the high priest, where the teachers of the law and the elders were gathered. 58 Peter followed far behind to the courtyard of the high priest's house, and he sat down with the guards to see what would happen to Jesus. 59 The leading priests and the whole Jewish council tried to find something false against Jesus so they could kill him. 60 Many people came and told lies about him, but the council could find no real reason to kill him. Then two people came and said, 61 "This man said, ‘I can destroy the Temple of God and build it again in three days.'" 62 Then the high priest stood up and said to Jesus, "Aren't you going to answer? Don't you have something to say about their charges against you?" 63 But Jesus said nothing. Again the high priest said to Jesus, "I command you by the power of the living God: Tell us if you are the Christ, the Son of God." 64 Jesus answered, "Those are your words. But I tell you, in the future you will see the Son of Man sitting at the right hand of God, the Powerful One, and coming on clouds in the sky." 65 When the high priest heard this, he tore his clothes and said, "This man has said things that are against God! We don't need any more witnesses; you all heard him say these things against God. 66 What do you think?" The people answered, "He should die."

Bible Verse Review
  from Treasury of Scripure Knowledge

Answerest: Matthew 27:12-14, Mark 14:60, Luke 23:9, John 18:19-24, John 19:9-11

Reciprocal: Matthew 27:13 - Hearest Mark 15:4 - Answerest Acts 7:1 - Are Acts 8:32 - opened

Gill's Notes on the Bible

And the high priest arose and said unto him,.... He rose up from his seat in great wrath and anger; partly being vexed, that they could get no other and better testimony; and partly because of Christ's contemptuous silence, giving no answer to the witnesses, as judging they deserved none; and which highly provoked the high priest, and therefore in passion said,

answerest thou nothing? what is it which these witness against thee? Is it true or false, right or wrong? The Vulgate Latin renders it, "dost thou answer nothing to those things which these witness against thee?" To which agree the Arabic version, and Munster's Hebrew Gospel.

Barnes' Notes on the Bible

Jesus held his peace - Was silent. He knew that the evidence did not even appear to amount to anything worth a reply. He knew that they were aware of that, and that feeling that, the high priest attempted to draw something from him on which they could condemn him.

I adjure thee by the living God - I put thee upon thy oath before God. This was the usual form of putting an oath among the Jews. It implies calling God to witness the truth of what was said. The law respecting witnesses also made it a violation of an oath to conceal any part of the truth; and though our Saviour might have felt that such a question, put in such a manner, was very improper or was unlawful, yet he also knew that to be silent would be construed into a denial of his being the Christ. The question was probably put in auger. They had utterly failed in their proof. They had no way left to accomplish their purpose of condemning him but to draw it from his own lips. This cunning question was therefore proposed. The difficulty of the question consisted in this: If he confessed that he was the Son of God, they stood ready to condemn him for “blasphemy;” if he denied it, they were prepared to condemn him for being an impostor, and for deluding the people under the pretence of being the Messiah.

The living God - Yahweh is called the living God in opposition to idols, which were without life.

The Christ - The Messiah, the Anointed. See the notes at Matthew 1:1.

The Son of God - The Jews uniformly expected that the Messiah would be the Son of God. In their view it denoted, also, that he would be “divine,” or equal to the Father, John 10:31-36. To claim that title was therefore, in their view, “blasphemy;” and as they had determined beforehand in their own minds that he was not the Messiah, they were ready at once to accuse him of blasphemy.

Clarke's Notes on the Bible

Verse 62. Answerest thou nothing? — The accusation was so completely frivolous that it merited no notice: besides, Jesus knew that they were determined to put him to death, and that his hour was come; and that therefore remonstrance or defence would be of no use: he had often before borne sufficient testimony to the truth.


 
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