利未记 16:15

Chinese Union (Simplified)

随 後 他 要 宰 那 为 百 姓 作 赎 罪 祭 的 公 山 羊 ， 把 羊 的 血 带 入 幔 子 内 ， 弹 在 施 恩 座 的 上 面 和 前 面 ， 好 像 弹 公 牛 的 血 一 样 。

Parallel Translations

Chinese NCV (Simplified)
“然後他要宰殺那為人民作贖罪祭的公山羊，把血帶進幔子裡，彈羊血在施恩座的上面和施恩座的前面，好像彈公牛的血一樣。

Bible Verse Review
  from Treasury of Scripure Knowledge

Then shall: Leviticus 16:5-9, Hebrews 2:17, Hebrews 5:3, Hebrews 9:7, Hebrews 9:25, Hebrews 9:26

bring: Leviticus 16:2, Hebrews 6:19, Hebrews 9:3, Hebrews 9:7, Hebrews 9:12

Reciprocal: Exodus 26:31 - a veil of Exodus 29:20 - sprinkle Leviticus 1:5 - kill Leviticus 4:21 - a sin offering Leviticus 4:24 - in the place Leviticus 9:3 - Take ye Leviticus 23:19 - one kid Leviticus 23:27 - offer Numbers 28:15 - one kid Romans 3:25 - to be Hebrews 7:27 - and then Hebrews 10:20 - through

Gill's Notes on the Bible

Then shall he kill the goat of the sin offering that [is] for the people,.... That upon which the lot came for the Lord,

Leviticus 16:9; the high priest having sprinkled the blood of the bullock, came out of the most holy place, and went into the court of the tabernacle to the altar of burnt offering, and on the north side of that slew the goat for the sin offering, the place where all such were killed; see Leviticus 1:11. This was a type of Christ, of his being slain, and made an offering for the sins of his people:

and bring his blood within the vail: it being received into a basin, as before the blood of the bullock was, he took it, and with it went in a third time into the most holy place:

and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat; it should be rendered "toward the mercy seat" it is by Noldius q;

Leviticus 1:11- :.

q Concord. Ebr. partic. p. 704. No. 2013.

Barnes' Notes on the Bible

It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.

Leviticus 16:12

A censer - See Exodus 25:38 note.

The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.

Leviticus 16:14

The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not “eastward”), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.

Leviticus 16:15

Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.

Leviticus 16:16

The “holy place” - Here the place within the veil, the holy of holies.

Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.

That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.

Leviticus 16:18

The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.

Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.

Leviticus 16:21

Confess over him - The form of confession used on this occasion in later times was: “O Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.”

A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.

Leviticus 16:22

Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place “of separation.”

It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahweh’s acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.