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Sudcov 8:5

Protož řekl mužům Sochot: Dejte, prosím, po pecníku chleba lidu, kterýž za mnou jde, nebo ustali, a já honím Zebaha a Salmuna, krále ty Madianské.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gideon;   Israel;   Patriotism;   Succoth;   Zalmunna;   Zebah;   Torrey's Topical Textbook - Armies of Israel, the;   Midianites;   Travellers;  

Dictionaries:

- American Tract Society Bible Dictionary - Succoth;   Zalmunna and Zebah;   Bridgeway Bible Dictionary - Gideon;   Gilead;   Easton Bible Dictionary - Penuel;   Zalmunna;   Fausset Bible Dictionary - Oreb;   Peniel;   Penuel;   Succoth;   Zalmunna;   Zebah;   Holman Bible Dictionary - Gideon;   Judges, Book of;   Succoth;   Zalmunna;   Zebah;   Hastings' Dictionary of the Bible - Gideon;   Judges (1);   Levi;   Midian, Mtdianites;   Ophrah;   Succoth;   Morrish Bible Dictionary - Succoth ;   Zalmunna ;   Zebah ;   People's Dictionary of the Bible - Midian;   Smith Bible Dictionary - Bread;   Ze'bah;   Watson's Biblical & Theological Dictionary - Gideon;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Follow;   Palestine;   Succoth (1);   Zebah and Zalmunna;   The Jewish Encyclopedia - Bread;   Esther, Apocryphal Book of;   Gideon;   Succoth;   Zalmunna;  

Parallel Translations

Český ekumenický překlad
Vyzval muže ze Sukótu: "Dejte prosím několik bochníků chleba lidu, který jde za mnou. Jsou unaveni. Pronásleduji midjánské krále Zebacha a Salmunu."

Bible Verse Review
  from Treasury of Scripure Knowledge

Succoth: Genesis 33:17, Psalms 60:6

loaves: Genesis 14:18, Deuteronomy 23:4, 1 Samuel 25:18, 2 Samuel 17:28, 2 Samuel 17:29, 3 John 1:6-8

Reciprocal: Genesis 25:29 - and he Genesis 47:15 - Give us bread Exodus 11:8 - follow thee Joshua 13:27 - Succoth 1 Samuel 30:10 - so faint 2 Samuel 16:2 - that such Psalms 108:7 - the valley Proverbs 26:3 - General

Gill's Notes on the Bible

And he said to the men of Succoth,.... The inhabitants of that place, the principal men of it, which lay in his way as he was pursuing the Midianites in their flight to their own country; for this was a city on the other side Jordan, and in the tribe of Gad and was inhabited by Israelites, Joshua 13:27 it had its name from the booths or tents which Jacob erected here, Genesis 33:17

give, I pray you, loaves of bread unto the people that follow me; he did not desire them to leave their habitations and families, and join him in pursuing his and their enemies, or to furnish him and his men with arms; only to give them some provisions and that not dainties, but loaves of bread; or "morsels of bread" t, and broken pieces; and these he did not demand in an authoritative manner, as he might have done as a general, but in a way of entreaty; and the arguments he uses are,

for they be faint; for want of food, through the long fatigue from midnight hitherto, in the pursuit of the enemy, and which was not over:

and I am pursuing after Zebah and Zalmunna, kings of Midian; who had fled with 15,000 men, and were now, as Jarchi conjectures, destroying the countries of Reuben and Gad, and the half tribe of Manasseh; and now Gideon and his men were closely pursuing them, in hopes of taking them, and so complete the conquest, and thoroughly deliver Israel from their bondage on both sides Jordan, the benefits of which these men of Succoth would share with others; these were the arguments, and cogent ones they were, to persuade them to give his weary troops some refreshment.

t ככרות לחם "buccellas panis", Vatablus; "tractas panis", Junius Tremellius, Piscator so the Targum.

Barnes' Notes on the Bible

Succoth was in the tribe of Gad which was entirely trans-Jordanic Joshua 13:27; and the ruins are at Sukkot, on the east of Jordan, a little south of Bethshan.

Give, I pray you etc. - Gideon might fairly expect so much aid from the trans-Jordanic tribes, and from so considerable a town as Succoth Judges 8:14.

Clarke's Notes on the Bible

Verse Judges 8:5. Give, I pray you, loaves of bread — As Gideon was engaged in the common cause of Israel, he had a right to expect succour from the people at large. His request to the men of Succoth and Penuel was both just and reasonable.


 
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