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Český ekumenický překlad

Jeremiáš 41:18

před Kaldejci, jichž se báli, protože Jišmael, syn Netanjášův, zabil Gedaljáše, syna Achíkamova, kterého babylónský král ustanovil správcem země.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahikam;   Israel, Prophecies Concerning;  

Dictionaries:

- Bridgeway Bible Dictionary - Gedaliah;   Baker Evangelical Dictionary of Biblical Theology - Israel;   Fausset Bible Dictionary - Gedaliah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Jeremiah;   Mizpah, Mizpeh;   Nethaniah;   Morrish Bible Dictionary - Gedaliah ;   Ishmael ;   Nethaniah ;   People's Dictionary of the Bible - Ishmael;  

Encyclopedias:

- International Standard Bible Encyclopedia - Gedaliah;   Jaazaniah;  

Parallel Translations

Bible kralická (1613)
Před Kaldejskými. Nebo báli se jich, proto že zabil Izmael syn Netaniášův Godoláše syna Achikamova, kteréhož byl ustanovil král Babylonský nad tou zemí.

Bible Verse Review
  from Treasury of Scripure Knowledge

for they: Jeremiah 42:11, Jeremiah 42:16, Jeremiah 43:2, Jeremiah 43:3, 2 Kings 25:25, Isaiah 30:16, Isaiah 30:17, Isaiah 51:12, Isaiah 51:13, Isaiah 57:11, Luke 12:4, Luke 12:5

because: Jeremiah 41:2

whom: Jeremiah 40:5

Reciprocal: Jeremiah 36:14 - Nethaniah Lamentations 5:9 - General

Gill's Notes on the Bible

Because of the Chaldeans,.... Which clause some think should have been joined to Jeremiah 41:17. This is a reason given why they departed from Mizpah, and dwelt at the habitation of Chimham in the way to Egypt; and which is explained in the next words:

for they were afraid of them; at least this they pretended, that the Chaldeans would come upon them, and cut them off, and revenge themselves on them:

because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land; no doubt it was provoking to them to hear that the viceroy or deputy governor of the king of Babylon was slain in this manner; and still more so, as there were many Chaldeans slain with him; but there was no reason to believe that the king of Babylon would carry his resentment against the Jews with Johanan, or take vengeance on them, who had so bravely appeared against the murderers, and had rescued the captives out of their hands: this seems only a pretence for their going into Egypt; for though they were promised safety in Judah by the Prophet Jeremiah, yet they were still for going into Egypt, as the following chapters show.


 
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