Genesis 38:23

Amplified Bible

Then Judah said, "Let her keep the things (pledge articles) for herself, otherwise we will be a laughingstock [searching everywhere for her]. After all, I sent this young goat, but you did not find her."

Parallel Translations

Hebrew Names Version
Yehudah said, "Let her keep it, lest we be put to shame. Behold, I sent this kid, and you haven't found her."

King James Version
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

Lexham English Bible
And Judah said, "Let her take them for herself, lest we be laughed at. Behold, I sent this kid, but you could not find her."

New Century Version
Judah said, "Let her keep the things. I don't want people to laugh at us. I sent her the goat as I promised, but you could not find her."

New English Translation
Judah said, "Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn't find her."

New American Standard Bible
Then Judah said, "Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her."

Geneva Bible (1587)
Then Iudah said, Let her take it to her, lest we be shamed: beholde, I sent this kid, and thou hast not found her.

Legacy Standard Bible
Then Judah said, "Let her keep them, lest we become a laughingstock. Behold, I sent this young goat, but you did not find her."

Contemporary English Version
"If you couldn't find her, we'll just let her keep the things I gave her," Judah answered. "And we'd better forget about the goat, or else we'll look like fools."

Complete Jewish Bible
Y'hudah said, "All right, let her keep the things, so that we won't be publicly shamed. I sent the kid, but you didn't find her."

Darby Translation
Then Judah said, Let her take [it] for herself, lest we be put to shame. Behold, I sent this kid, and thou hast not found her.

Easy-to-Read Version
So Judah said, "Let her keep the things. I don't want people to laugh at us. I tried to give her the goat, but we could not find her. That is enough."

English Standard Version
And Judah replied, "Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her."

George Lamsa Translation
And Judah said, Let her keep the pledge, lest I be laughed at; behold, I sent this kid, but you could not find her.

Good News Translation
Judah said, "Let her keep the things. We don't want people to laugh at us. I did try to pay her, but you couldn't find her."

Christian Standard Bible®
Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn’t find her.”

Literal Translation
And Judah said, Let her take them for herself, that we not become a laughing stock. See, I sent this kid, and you did not find her.

Miles Coverdale Bible (1535)
Iuda sayde: Let her take it vnto her, lest we happly be shamed, for I haue sent the kydd, and thou hast not founde her.

American Standard Version
And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

Bible in Basic English
And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman.

Bishop's Bible (1568)
And Iuda sayde: Let her take it to her, lest we be shamed: beholde, I sent the kyd, & thou hast not found her.

JPS Old Testament (1917)
And Judah said: 'Let her take it, lest we be put to shame; behold, I sent this kid, and thou hast not found her.'

King James Version (1611)
And Iudah said, Let her take it to her, lest we bee shamed: behold, I sent this kidde, and thou hast not found her.

Brenton's Septuagint (LXX)
And Judas said, Let her have them, but let us not be ridiculed; I sent this kid, but thou hast not found her.

English Revised Version
And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

Berean Standard Bible
"Let her keep the items," Judah replied. "Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her."

Wycliffe Bible (1395)
Judas seide, Haue sche to hir silf, certis sche may not repreue vs of a leesyng; Y sente the kyde which Y bihiyte, and thou foundist not hir.

Young's Literal Translation
and Judah saith, `Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.'

Update Bible Version
And Judah said, Let her take it to her, or else we will be put to shame: look, I sent this young goat, and you haven't found her.

Webster's Bible Translation
And Judah said, Let her take [it] to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

World English Bible
Judah said, "Let her keep it, lest we be put to shame. Behold, I sent this kid, and you haven't found her."

New King James Version
Then Judah said, "Let her take them for herself, lest we be shamed; for I sent this young goat and you have not found her."

New Living Translation
"Then let her keep the things I gave her," Judah said. "I sent the young goat as we agreed, but you couldn't find her. We'd be the laughingstock of the village if we went back again to look for her."

New Life Bible
Then Judah said, "Let her keep the things, or else we will be laughed at. I sent the young goat, and you did not find her."

New Revised Standard
Judah replied, "Let her keep the things as her own, otherwise we will be laughed at; you see, I sent this kid, and you could not find her."

J.B. Rotherham Emphasized Bible
And Judah said: Thou must take it to her, lest we become a contempt, - lo! I sent this kid, and, thou, hast not found her.

Douay-Rheims Bible
Juda said: Let her take it to herself, surely she cannot charge us with a lie, I sent the kid which I promised: and thou didst not find her.

Revised Standard Version
And Judah replied, "Let her keep the things as her own, lest we be laughed at; you see, I sent this kid, and you could not find her."

THE MESSAGE
Judah said, "Let her have it then. If we keep looking, everyone will be poking fun at us. I kept my part of the bargain—I sent the kid goat but you couldn't find her."

New American Standard Bible (1995)
Then Judah said, "Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her."

Contextual Overview

¹²But quite a while later, Judah's wife, the daughter of Shua, died; and when the time of mourning was ended, he went up to his sheepshearers at Timnah with his friend Hirah the Adullamite. ¹³Tamar was told, "Listen, your father-in-law is going up to Timnah to shear his sheep." ¹⁴So she removed her widow's clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised]. ¹⁵When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did]. ¹⁶He turned to her by the road, and said, "Please come, let me lie with you"; for he did not know that she was his daughter-in-law. And she said, "What will you give me, that you may lie with me?" ¹⁷He answered, "I will send you a young goat from the flock." And she said, "Will you give me a pledge [as a deposit] until you send it?" ¹⁸He said, "What pledge shall I give you?" She said, "Your seal and your cord, and the staff that is in your hand." So he gave them to her and was intimate with her, and she conceived by him. ¹⁹Then she got up and left, and removed her veil and put on her widow's clothing. ²⁰When Judah sent the young goat by his friend the Adullamite, to get his pledge [back] from the woman, he was unable to find her. ²¹He asked the men of that place, "Where is the temple prostitute who was by the roadside at Enaim?" They said, "There was no prostitute here."

Bible Verse Review
  from Treasury of Scripure Knowledge

lest we: 2 Samuel 12:9, Proverbs 6:33, Romans 6:21, 2 Corinthians 4:2, Ephesians 5:12, Revelation 16:15

be shamed: Heb. become a contempt

Reciprocal: Proverbs 5:9 - General

Cross-References

2 Samuel 12:9
'Why have you despised the word of the LORD by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites.

Proverbs 6:33
Wounds and disgrace he will find, And his reproach (blame) will not be blotted out.

Romans 6:21
So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death!

2 Corinthians 4:2
But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone's conscience in the sight of God.

Ephesians 5:12
for it is disgraceful even to mention the things that such people practice in secret.

Revelation 16:15
("Behold, I am coming like a thief. Blessed is he who stays awake and who keeps his clothes [that is, stays spiritually ready for the Lord's return], so that he will not be naked—spiritually unprepared—and men will not see his shame.")

Gill's Notes on the Bible

And Judah said, let her take [it] to her,.... The pledge, and make no further inquiry after her;

lest we be shamed; Judah for committing fornication, which even among Heathens, at least at that time of day, was reckoned a shameful action; and be laughed at also, for committing such a pledge to an whore, who had tricked him out of it; and his friend Hirah for conniving at the sin, and being employed on such an errand:

behold, I sent this kid, and thou hast not found her: who could be a witness for him, if there should be any occasion, that he was faithful to his promise.

Barnes' Notes on the Bible

- The Family of Judah

1. עדלם ‛ǎdûllâm, ‘Adullam, “righteousness.” חירה chı̂yrâh Chirah, “nobility?”

2. שׁוּע shûa‛, Shua‘, “luck, riches, cry.”

3. ער ‛êr, ‘Er, “watching.”

4. אונן 'ônân, Onan, “strong.”

5. שׁלה shēlâh, Shelah, “request? rest.” כזיב k^ezı̂yb Kezib, “falsehood.”

6. תמר tāmār, Tamar, “palm.”

12. תמנה tı̂mnâh, Timnah, “counted or assigned.”

14. עינים 'êynayı̂m, ‘Enaim, “two fountains.”

29. פרץ perets, Perets, “breach.”

This strange narrative is an episode in the history of Joseph; but an integral part of the “generations” of Jacob. It is loosely dated with the phrase “at that time.” This does not indicate a sequel to the preceding record, the proper phrase for which is “after these things” (האלה חדברים אחר 'achar had^ebārı̂ym hâ'ēleh Genesis 22:1). It implies rather a train of events that commenced at least in the past, some time before the closing incident of the previous narrative Genesis 21:22. But the sale of Joseph, which alone is recorded in the last chapter, only occupied some few weeks or months of a year. Hence, the circumstances contained in this memoir of Judah’s family must have taken their rise before that event. The date “at that time,” is rendered indefinite also by being attached to the phrase, “And it came to pass,” which covers at least all the events in the first eleven verses of the chapter.

All this is in accordance with the customary mode of arranging parallel lines of events in Hebrew narrative. We shall see reason afterward for placing the birth of Er at as early a date as possible in the life of Judah Genesis 46:12. Now Judah, we conceive, was born when his father was eighty-seven, and Joseph when he was ninety-one, and hence, there is a difference about four years in their ages. We suppose Er to have been born in Judah’s fourteenth year, when Joseph and Dinah were in their tenth, and therefore, about three years before the rape of Dinah, and shortly after Jacob arrived at the town of Shekem. The dishonor of Dinah, and the cruel treatment of Joseph, being of essential moment in the process of things, had to be recorded in the main line of events. The commencement of Judah’s family, having no particular influence on the current of the history, is fitly reserved until the whole of the circumstances could be brought together into a connected narrative. And the private history of Judah’s line is given, while that of the others is omitted, simply because from him the promised seed is descended. As soon as Jacob is settled in the promised land, the contact with Hebron and its neighborhood seems to have commenced. A clear proof of this is the presence of Deborah, Rebekah’s nurse, in Jacob’s family Genesis 35:8. The great thoroughfare from Damascus to Egypt runs through Shekem and Hebron, and we know that when Jacob was residing at Hebron, his sons fed their flocks at Shekem and Dothan, and the youthful Joseph was sent to inquire after their welfare.

Genesis 38:1-11

Judah marries and has three sons. “Went down from brethren.” This seems to have been an act of willful indiscretion in Judah. His separation from his brethren, however, extends only to the matter of his new connection. In regard to property and employment there seems to have been no long or entire separation until they went down into Egypt. He went down from the high grounds about Shekem to the lowlands in which Adullam was situated Joshua 15:33-35. “A certain Adullamite.” He may have become acquainted with this Hirah, when visiting his grandfather, or in some of the caravans which were constantly passing Shekem, or even in the ordinary wanderings of the pastoral life. Adullam was in the Shephelah or lowland of Judah bordering on Philistia proper. “A certain Kenaanite.” This connection with Shua’s daughter was contrary to the will of God and the example of his fathers. Onan was born, we conceive, in Judah’s fifteenth year, and Shelah in his sixteenth.

At Kezib. - This appears the same as Akzib, which is associated with Keilah and Mareshah Joshua 15:44, and therefore, lay in the south of the lowland of Judah. This note of place indicates a change of residence since her other children were born. In the year after this birth the dishonor of Dinah takes place. “Took a wife for Er.” Judah chose a wife for himself at an early age, and now he chooses for his first-born at the same age. “Was evil in the eyes of the Lord.” The God of covenant is obliged to cut off Er for his wickedness in the prime of life. We are not made acquainted with his crime; but it could scarcely be more vile and unnatural than that for which his brother Onan is also visited with death. “And be a husband to her.” The original word means to act as a husband to the widow of a deceased brother who has left no issue. Onan seems to have been prompted to commit his crime by the low motive of turning the whole inheritance to his own house. At the time of Er’s death Judah must have been in his twenty-seventh year; Joseph was consequently in his twenty-third, and Jacob had for ten years past had his headquarters at Hebron. Hence, the contact with Timnah, Adullam, and Enaim was easy.

Genesis 38:12-23

Judah now comes into criminal, and, though unknown to him, incestuous sexual intercourse with Tamar. “And many were the days,” a year or somewhat more. “To Timnah.” This town is about twenty miles northwest of Hebron. There is another, however, in the hills about seven miles south of Hebron. “Put on a veil;” to conceal her face from Judah, or any other beholder. “The qate of Enaim.” This is supposed to be the same as Enam Joshua 15:34. “And thy lace.” This is the cord by which the signet was suspended round his neck. “Courtesan.” The original word קדשׁה q^edêshâh means one consecrated to the worship of Ashtoreth, in which chastity is sacrificed.

Genesis 38:24-30

Tamar bears Perez and Zerah to Judah. After three months her pregnancy was manifest. “Let her be burnt.” It is manifest Judah had the power to execute this punishment. The life of the widow of his son was in his hands. Stoning was the mode of punishment by the law of Moses Deuteronomy 22:20-24; burning, only in aggravated cases Leviticus 20:14; Leviticus 21:9. He is a severe judge in a case where he is equally criminal. “She hath been more righteous than I. Tamar was less culpable in this matter than Judah. For he was moved by lust to commit fornication, and was the indirect occasion of Tamar’s conduct by withholding Selah. But Tamar, though wronged, was not free from blame in her mode of righting herself. The youthful indiscretion of Judah in forming an intermarriage with a Canaanitish family, without the concurrence of his brothers or his father, has been fruitful of crime. If this immorality goes on, the chosen family will be speedily absorbed in the surrounding paganism. Hence, we begin to see the necessity of an immediate removal to another land, where they may be kept more distinct from the native superstition. By the disclosure of Tamar Judah is brought to acknowledgment of his fault, and, we may infer, to repentance. His abstaining from all further sexual intercourse with her may be accepted as a proof of this. “A scarlet thread.” The right of primogeniture here manifests its importance. “Perez” - a breach. Slight incidents become the foundation of names, and are often the hinges on which great events turn. The minutest circumstances connected with the progenitors of the promised seed have a lasting interest.

Judah was at the close of his twenty-ninth year when Perez and Zerah were born. The dates in his family history may be arranged as underneath, on the supposition that the first child was born when the father was in his fourteenth year. This hypothesis is fairly allowable when we take into consideration not only other cases, but the early willfulness of Judah, and the example he gave to his children. The command also to be fruitful and multiply Genesis 35:11, which was given especially to Jacob, may have had a tendency to encourage early marriages. It is certain that the Jewish rabbis considered a man to have transgressed a divine precept who passed the age of twenty without being married. They also fixed the marriageable age for males at thirteen years and a day. King Ahaz was the father of Hezekiah when he was not more than twelve 2 Kings 16:2; 2 Kings 18:2; and King Josiah the father of Jehoiakim, when fourteen years of age 2 Kings 22:1; 2 Kings 23:36.

Judah 13 years 6 months when Er was born.

Judah 14 years 4 12 months when Onan was born.

Judah 15 years 3 months when Shelah was born.

Judah 28 years 9 months when Perez was born.

Judah 42 years 3 months when Hezron was born to Perez.

Judah 43 years 2 months when Hamul was born.

Clarke's Notes on the Bible

Verse Genesis 38:23. Lest we be shamed — Not of the act, for this he does not appear to have thought criminal; but lest he should fall under the raillery of his companions and neighbours, for having been tricked out of his signet, bracelets, and staff, by a prostitute.