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Sunday, July 13th, 2025
the Week of Proper 10 / Ordinary 15
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Amplified Bible

Jeremiah 26:24

But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahikam;   Government;   Indictments;   Jeremiah;   Shaphan;  

Dictionaries:

- American Tract Society Bible Dictionary - Ahikam;   Jehoiakim;   Shaphan;   Bridgeway Bible Dictionary - Gedaliah;   Jehoiakim;   Jeremiah;   Easton Bible Dictionary - Ahikam;   Gedaliah;   Fausset Bible Dictionary - Ahikam;   Gedaliah;   Jeremiah;   Holman Bible Dictionary - Ahikam;   Gedaliah;   Jeremiah;   Kiriath-Jearim;   Hastings' Dictionary of the Bible - Ahikam;   Gedaliah;   Greek Versions of Ot;   Jehoiakim;   Jeremiah;   Micah;   Micah, Book of;   Shaphan;   Morrish Bible Dictionary - Ahikam ;   Shaphan ;   People's Dictionary of the Bible - Ahikam;   Smith Bible Dictionary - Ahi'kam;   Ara'bia;   Ba'ruch;   Gedali'ah;   Law of Moses;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ahikam;   Shaphan;   Kitto Biblical Cyclopedia - Ahikam;   The Jewish Encyclopedia - Gedallah;   Shaphan;  

Parallel Translations

Christian Standard Bible®
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
Hebrew Names Version
But the hand of Achikam the son of Shafan was with Yirmeyahu, that they should not give him into the hand of the people to put him to death.
King James Version
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
English Standard Version
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
New American Standard Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not handed over to the people to put him to death.
New Century Version
Ahikam son of Shaphan supported Jeremiah. So Ahikam did not hand Jeremiah over to be killed by the people.
World English Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Geneva Bible (1587)
But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.
Legacy Standard Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Berean Standard Bible
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
Complete Jewish Bible
But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.
Darby Translation
—Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Easy-to-Read Version
There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets.
George Lamsa Translation
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they might not deliver him into the hand of the people to put him to death.
Good News Translation
But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed.
Lexham English Bible
However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
Literal Translation
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Miles Coverdale Bible (1535)
But Ahicam the sonne of Saphan helped Ieremy, that he came not in to the hondes of the people to be slayne.
American Standard Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Bible in Basic English
But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.
JPS Old Testament (1917)
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
King James Version (1611)
Neuerthelesse, the hand of Ahikam, the sonne of Shaphan, was with Ieremiah, that they should not giue him into the hand of the people, to put him to death.
Bishop's Bible (1568)
But Ahikam the sonne of Saphan helped Hieremie, that he came not into the handes of the people to be slayne.
English Revised Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Wycliffe Bible (1395)
Therfor the hond of Aicham, sone of Saphan, was with Jeremye, that he was not bitakun in to the hondis of the puple, and that it killide not hym.
Update Bible Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Webster's Bible Translation
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
New English Translation
However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.
New King James Version
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.
New Living Translation
Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.
New Life Bible
But Ahikam the son of Shaphan helped Jeremiah, so that he was not given over to the people to be put to death.
New Revised Standard
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
J.B. Rotherham Emphasized Bible
Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.
Douay-Rheims Bible
So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.
Revised Standard Version
But the hand of Ahi'kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
Young's Literal Translation
Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
THE MESSAGE
But in Jeremiah's case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
New American Standard Bible (1995)
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Contextual Overview

16Then the princes and all the people said to the priests and to the [false] prophets, "This man is not deserving of death, for he has spoken to us in the name of the LORD our God." 17Then some of the elders of the land stood up and spoke to all the assembly of the people, saying, 18"Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, 'Thus says the LORD of hosts, "Zion will be plowed like a field, And Jerusalem will become [heaps of] ruins, And the mountain of the house [of the LORD—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height."' 19"Did Hezekiah king of Judah and all Judah put Micah to death? Did he not [reverently] fear the LORD and entreat the favor of the LORD? And did not the LORD relent and reverse His decision concerning the misfortune which He had pronounced against them? But [here] we are [thinking of] committing a great evil against ourselves." 20And there was also a man who prophesied in the name of the LORD, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah. 21And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put Uriah to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt. 23And they brought Uriah [God's spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people. 24But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahikam: Jeremiah 39:14, Jeremiah 40:5-7, 2 Kings 22:12-14, 2 Kings 25:22, 2 Chronicles 34:20

that: Jeremiah 1:18, Jeremiah 1:19, Jeremiah 15:15-21, 1 Kings 18:4, Isaiah 37:32, Isaiah 37:33, Acts 23:10, 20-35; Acts 25:3, Acts 25:4, Acts 27:43, Revelation 12:16

Reciprocal: 2 Kings 22:9 - Shaphan 2 Chronicles 34:8 - sent Shaphan Proverbs 31:8 - Open Jeremiah 26:10 - the princes Jeremiah 29:3 - Shaphan Jeremiah 36:10 - Shaphan Ezekiel 8:11 - Shaphan Hebrews 11:34 - escaped

Cross-References

Genesis 13:16
"I will make your descendants [as numerous] as the dust of the earth, so that if a man could count the [grains of] dust of the earth, then your descendants could also be counted.
Genesis 15:1
After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram, I am your shield; Your reward [for obedience] shall be very great."
Genesis 17:7
"I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.
Genesis 22:19
So Abraham returned to his servants, and they got up and went with him to Beersheba; and Abraham settled in Beersheba.
Genesis 24:12
And he said, "O LORD, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham.
Genesis 26:1
Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.
Genesis 26:2
The LORD appeared to him and said, "Do not go down to Egypt; stay in the land of which I will tell you.
Genesis 26:3
"Live temporarily [as a resident] in this land and I will be with you and will bless and favor you, for I will give all these lands to you and to your descendants, and I will establish and carry out the oath which I swore to Abraham your father.
Genesis 26:4
"I will make your descendants multiply as the stars of the heavens, and will give to your descendants all these lands; and by your descendants shall all the nations of the earth be blessed,
Genesis 26:13
And the man [Isaac] became great and gained more and more until he became very wealthy and extremely distinguished;

Gill's Notes on the Bible

Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah,.... Though this instance was urged as a precedent to go by, being lately done; or though the king's cruelty had been so lately exercised in such a manner; yet this man, who had been one of Josiah's courtiers and counsellors, 2 Kings 22:12; stood by Jeremiah, and used all his power, authority, and influence, in his favour:

that they should not give him into the hand of the people, to put him to death; that the sanhedrim should not; who, by the last precedent mentioned, might seem inclined to it; but this great man, having several brothers, as well as other friends, that paid a regard to his arguments and solicitations; he prevailed upon them not to give leave to the people to put him to death, who appear to have been very fickle and mutable; at first they joined with the priests and false prophets against Jeremiah, to accuse him; but upon the judgment and vote of the princes, on hearing the cause, they changed their sentiments, and were for the prophet against the priests; and now, very probably, upon the instance of Urijah being given as a precedent, they altered their minds again, and were for putting him to death, could they have obtained leave of the court; and which only Ahikam's interest prevented.

Barnes' Notes on the Bible

Ahikam - See the marginal reference. His son Gemariah lent Jeremiah his room for the public reading of Jehoiakim’s scroll, and another son Gedaliah was made governor of the land by the Chaldaeans Jeremiah 39:14; the family probably shared the political views of Jeremiah.

Clarke's Notes on the Bible

Verse Jeremiah 26:24. The hand of Ahikam - was with Jeremiah — And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jeremiah 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place.

That they should not give him into the hand of the people — Though acquitted in the supreme court, he was not out of danger; there was a popular prejudice against him, and it is likely that Ahikam was obliged to conceal him, that they might not put him to death. The genuine ministers of God have no favour to expect from those who are HIS enemies.


 
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